Today’s reading is Luke 14.
The Pharisee who invited Jesus to eat in his home on this Sabbath day (v. 1) probably had no idea that his own sacred cows would be on the menu--spiritually speaking, of course.
A recurring theme in Luke has been what is permissible on the Sabbath. The Pharisees had very strict views on this subject and Jesus challenged those views by healing a man on the Sabbath (vv. 2-4), then pointing out their hypocrisy. They would help a child or an animal in a dangerous situation or with an injury on the Sabbath (v. 5) but were deeply offended when he healed a man who had been suffering. God is never offended when people do good and relieve the suffering of others on the Sabbath. The intent of the Sabbath laws supersede strict interpretations of that law.
That opening paragraph (vv. 1-6) happened on the way to the Pharisees house, before the meal even began. That is suggested in verse 1 where it says, “Jesus went to eat...” but it is confirmed in verse 7 by the fact that people were picking out places to sit, so the meal had not yet begun. Jesus turned his rhetorical attention to pride, noting how at wedding banquets people assumed themselves to be the most honorable person in attendance by how they chose their seats. He counseled people to go for the worst seat at the banquet (v. 10a); after all, it is better to invited to move to a better spot than to be demoted to a lesser seat. This is one of the most practical things Jesus said that doesn’t have to do with an overtly moral or spiritual issue. He addressed a common life scenario for his land giving very culture and gave very sage advice. While the situation Jesus described in verses 7-10 is far more mundane than the usual topics he taught about, the deeper issue was human pride as we see in verse 11.
Finally, Jesus addressed his host directly (v. 12) and instructed him to be more discriminating about who he invited to dinner (vv. 12b-13). Instead of inviting people he loved and liked, Jesus advised him to invite the kind of people who don’t usually get dinner invitations--“the poor, the crippled, the lame, and blind.” This was about human pride, too. We like to spend time with people we like, friends who elevate our mood and even our status and who might invite us to their homes as well. A party for the poor, however, doesn’t appeal to us but Jesus said we “will be blessed” (v. 14a) if we befriend and include those who are low in social status. This blessing awaits in the future, however, for Jesus said, “...you will be repaid at the resurrection of the righteous” (v. 14b).
Passages like these indicate that pride was more overt in Jesus’ day than it might be in ours. We are the inventors of “the humble brag” after all. While we might be more subtle about our pride than the Pharisees and others in Jesus’ day, we still struggle with pride. It’s nice to be noticed so putting ourselves in a place where we are noticeable can be just as tempting now as it was in the wedding banquets Jesus attended. Likewise, we enjoy spending time with people who are like us--“your friends, your brothers or sisters, your relatives” and especially our “rich neighbors” (v. 12). Jesus’ confrontational style of speaking was designed to challenge our pride forcefully--not to say we can never have our friends and family over for dinner but that we should intentionally befriend and include those who are not usually coveted as friends. His teaching calls us to get over ourselves and look for ways to be a true, tangible blessing to others.
So, what might you do today or this weekend or next week that would wound your pride but make a real difference in someone else’s life?