Today’s reading is Luke 15.
The other day I was standing in line at a coffee shop while the couple in front of me placed their orders, paid, and received change. As the cashier was handing the man his change, he dropped one of the coins. I watched it fall to the ground where it leaned on its edge against the man’s shoe.
My first instinct was to reach down, pick up the coin, and hand it back to the man. But then I hesitated for two reasons. First, the coin was touching him, so reaching down to pick it up would put me uncomfortably into his personal space. Second, the coin was a penny, so was it really worth it for one measly cent?
Before I made a decision, he reached down and picked it up himself so my problem was solved. But the fact that it was a mere penny got me thinking about things that are lost. If you lost a penny, you might look around for it for a few seconds, but probably would not waste too much time searching because the value is so low. If you lost a ten thousand dollar check or an extremely rare coin-- one that was of great value to collectors and of personal value to you because it was given to you by a favorite grandpa or aunt or someone else you loved--you would tear the place apart looking for it, right? You’d do that because of the immense value it has in terms of cash and personally to you.
Here in Luke 15 Jesus overheard the muttering of the religious (v. 2) about Jesus’ tendency to spend time with the outcasts of society (v. 1, 2b). “Those people” were not worth anything to the Pharisees and teachers of the law. They were worth less than a penny because they were “sinners.” If they were coins, not only would the religious people refuse to stoop down to pick them up, these religious leaders would grind them into the dust with their sandaled feet.
Jesus told three stories here in Luke 15 to illustrate why he spent time with sinners. All of them have to do with the worth of the sinners involved. To Jesus, saving sinners was like a shepherd finding a lost sheep (vv. 3-7), a woman finding a lost coin (vv. 8-10), and a man reconciling with his lost (that is, rebellious) son (vv. 11-24). The point of these stories was to invite the religious leaders to reconsider their hatred of sinners (vv. 25-32). But another key point of these stories is to illustrate how much lost humanity means to God.
I have many things in my past that I am ashamed to have said or done. In my present life, there are areas where I wish I was more like Christ and had a greater desire to improve. While I don’t think of myself as worthless, I have to admit that my sinfulness makes me far from desirable to a holy God. Jesus taught, however, that God loves to find his lost sons. This chapter calls us, then, to look at sinners differently. We should see ourselves and others not as worthless pennies but as precious in God’s sight, so precious that he came to find us. Let’s give thanks for God’s love and remember to love other sinners, no matter how reprehensible we think they are. To do anything else puts us in the place of the judgmental older brother who missed out on the party because of his unloving attitude.