pleasing-god

Leviticus 18, Ecclesiastes 1, Psalm 104

Today we’re reading Leviticus 18, Ecclesiastes 1, Psalm 104.

This devotional is about Psalm 104.

It is really satisfying to do something and be happy about how it turns out. It might be a picture that you took that looks really good. You had it framed and put it up in your home and, periodically when you walk by, it just makes you smile. Or maybe it is a picture that you painted, or flooring that you installed yourself, or a piece of furniture that you repaired or restored. When we do something that turns out well, it brings us a very satisfying sense of pleasure.

The Psalmist here in Psalm 104 believed that God must feel that sense of satisfaction when he looks at creation. As verse 31b says, “may the Lord rejoice in his works.” The Psalmist certainly rejoiced in God’s works. From verse 1 through verse 30, the songwriter detailed what God has created and praised him for it. Then, in verse 33, he announced his intention to “sing to the Lord all my life” and in verse 34 stated his desire: “May my meditation be pleasing to him, as I rejoice in the Lord.” Of all of God’s work, this satisfies God the most. When men and women whom he created worship him and desire to please him even in our thoughts, then God is truly glorified. All of this happens by God’s grace to us in Christ and, when it does happen, it brings immense pleasure to our Lord.

When we take time to think about God in his fullness and awesomeness, those thoughts elevate us spiritually. They cause us to stand in awe of God’s greatness and create in us a desire to know and serve the God who redeemed us. Take some time today to think about the size, complexity, beauty, and intricate detail of the world around us that God created. Then praise him and ask for his help to have a heart and mind that aspire to be pleasing to him.

Leviticus 10, Proverbs 25, Psalm 97

Today’s readings are Leviticus 10, Proverbs 25, Psalm 97.

This devotional is about Leviticus 10.

The previous chapters in this book explained the various offerings God had commanded his people to bring (Lev 1-7), the dedication of Aaron and his sons as priests (Lev 8), and the beginning of their service to the Lord on behalf of Israel (Lev 9). Their ministry had just begun and, here in chapter 10, two of Aaron’s sons broke the Law of Moses and displeased God with “unauthorized fire” (v. 10). What exactly they did wrong is not explained to us. It could have been incorporating some pagan worship element in the offering. It could have been that they were drunk when making the offering (which maybe why verses 8ff are in this chapter). It could have been that they entered the Most Holy Place even though it was not the Day of Atonement. We just don’t know specifically what they did but whatever it was, it was done in willful disobedience to God’s word. This is why God acted as swiftly as he did. Instead of fearing the Lord and doing their ministry in that spirit, they attempted to worship God in an unholy way.

Moses responded swiftly and told Aaron and all the other priests exactly what to do next. This was re-enforce that Nadab and Abihu were completely in the wrong and to keep the other priests from compounding the sin by disobeying God’s commands in other ways while they served as priests.

Still, despite Moses’s best efforts to keep the priests on an obedient path, they broke God’s law in verses 16-18 by not eating “the sin offering in the sanctuary area” (vv. 17-18). Moses was angry about this, too (v. 16) and confronted the priests about this violation. Aaron spoke up for the others and asked, given the fact that “such things as this have happened to me. Would the Lord have been pleased if I had eaten the sin offering today?” That satisfied Moses (v. 20) and no punishments resulted. But what exactly did Aaron say?

To answer that question, we must remember that Aaron was ordered not to grieve the death of his sons while he was on duty as a priest (vv. 6-7). These orders were directed at the outward signs of mourning; they were forbidden from tearing their clothes or allowing their hair to become disheveled which was a common way of showing mourning. Although Moses commanded them not to mourn externally, they were of course sad and distraught on the inside, both due to the sin of Nadab and Abihu and due their deaths. So Aaron’s response to Moses in verse 19 seems to have meant something like, “We fulfilled our duties to the Lord as priests despite the sorrow we have. The only part we didn’t complete was the part that benefited us, eating the meat from the offering. Because we are mourning, none of us felt like eating. Since the meal is supposed to be for our benefit anyway, is God really displeased that we didn’t eat it? Would he have been glorified if we feasted away while our hearts were breaking?” If that’s what Aaron meant, it is a compelling argument and, therefore, not surprising that Moses was satisfied by it.

The most important part of what Aaron said, however, is totally clear: “Would the Lord have been pleased...?” His motives for allowing the sin offering to be consumed like the burnt offering instead of eaten were to glorify God. In every other circumstance, he would have obeyed God’s directions completely but, given these circumstances, it would be more glorifying to God for them to fast rather than eat the meal as if nothing were wrong.

The truth of this passage, then, is that the motives behind what you do for the Lord matter more than what you do for the Lord. This is something the Old Testament prophets emphasized and Jesus spoke about often as well. It is never right to disobey God because of your feelings; but there are times when it is not totally clear what the best way to glorify God is. In those times, one should seek to honor God and act in a way that is consistent with trying to honor God.

From time to time people in our church ask me about various ethical dilemmas they have. Things like:

  • Should I attend a baby shower for a baby conceived out of wedlock, especially if the mother is unrepentant? It isn’t the baby’s fault, but does it send a wrong message?
  • Should I attend the wedding of someone who professes Christ but is marrying an unbeliever? What if I’m not really convinced that the professing believer truly knows Christ?

These and other situations call for wisdom and they bring stress (and distress) to many conscientious believers. Whenever I’m asked a question like this, I try to reason aloud with the person asking the question from clear Scriptural truths and see if any seem to apply in the situation they are asking about. Often, though, it ends in a judgment call. A passage like this gives us some comfort. If we are seeking to please the Lord--not to justify or excuse a sin that we really want to do but earnestly seeking to please him--then that matters more to God than scrupulous obedience to his commands from a cold heart.

Are you facing any tough decisions where the right thing to do is not 100% clear despite the fact that you’ve sought counsel from the Lord and from godly people? Take comfort that God knows your motives and that he is gracious and merciful to us, especially when we want to please him.

2 Corinthians 5

Today, read 2 Corinthians 5.

Yesterday in 2 Corinthians 4, we read that Paul and his companions did not lose heart despite the hardships they faced because they have a ministry that transforms lives by the power of Christ. Today’s reading continued the theme of serving the Lord despite the costs that come with it. Another reason not to lose heart is eternity--“we have a building from God, an eternal house in heaven” (v. 1b). Believers should long for eternity (vv. 2-8) but live for Christ with the time we have on this earth (vv. 9-10). Living for Christ means reaching out to non-believers with the life-transforming power of the gospel message (vv. 11-21), so this is why Paul and his team kept traveling, kept giving the gospel despite the pain of persecution and the difficulty of dealing with disrespectful churches.

There are so many powerful verses in this chapter!

  • verse 7: “For we live by faith, not by sight.”
  • verse 10: “For we must all appear before the judgment seat of Christ, so that each of us may receive what is due us for the things done while in the body, whether good or bad.”
  • verse 11: “Since, then, we know what it is to fear the Lord, we try to persuade others.”
  • verse 15: “And he died for all, that those who live should no longer live for themselves but for him who died for them and was raised again.”
  • verse 17: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here.”
  • verse 20: “We are therefore Christ’s ambassadors, as though God were making his appeal through us. We implore you on Christ’s behalf: Be reconciled to God.”
  • verse 21: “God made him who had no sin to be sin for us, so that in him we might become the righteousness of God.”

But the one that stands out to me today is verse 9, “So we make it our goal to please him, whether we are at home in the body or away from it.” Pleasing God is not the same as trying to earn his love or his salvation. That’s impossible; God loved us unconditionally when we were still sinners and saved us as a gift of his grace alone. But, once saved by God’s grace, we want to become holy like he is and to rescue sinners like he did. God is pleased with these things because they are the evidence of the life of the Holy Spirit within us (v. 5) and because they show that we are “no longer living for” ourselves “but for him who died for” us “and was raised again” (v. 15).

Now that we are God’s children, our goal is to please him with our lives. Is this a goal that we think about daily? Whatever you face today, consider what it would look like to please the Lord in the things you pay attention to, the decisions and choices you make, and what you do with the time in front of you.