wrath

1 Samuel 13, Jeremiah 50

Today we’re reading 1 Samuel 13 and Jeremiah 50.

This devotional is about Jeremiah 50.

This chapter continues Jeremiah’s prophecies against the Gentile nations around the Promised Land. This time Judah’s oppressors, the Babylonians. God had used them to bring the covenant curse on Judah for their idolatry and unfaithfulness. But they didn’t invade and capture Jerusalem because they wanted to do the Lord’s will; they did it for their own sinful, selfish reasons. God used them, yes, but providentially. That is, he allowed them to follow the course of their evil hearts. He did not protect Judah from their attacks because Judah had been unfaithful to him. Consequently, the attacks of the Babylonians became God’s method for bringing curses on his people.

Even though God used the aggression of the Babylonians for his purpose, they were still guilty of wickedness. They still attacked a city, killed people, and stole their stuff. This chapter, then, prophesies judgment for them as a result of their sins. And, because God still loved his people, he decreed in this chapter that he would use other nations to avenge the crimes of the Babylonians against his people. Verse 34 says, “Yet their Redeemer is strong; the Lord Almighty is his name. He will vigorously defend their cause so that he may bring rest to their land, but unrest to those who live in Babylon.” Because God is just, he promised to punish the Babylonians for their atrocities. Because God loves his chosen ones, he would be “their Redeemer” who would “vigorously defend their cause” (v. 34a, c).

God still has plans for Israel but in this age he is calling people from every nation to be his holy people. When the world persecutes us, when it speaks evil of us because of our goodness and walk with God, we need a redeemer to defend our cause and punish those who afflict us. This is what Christ will do when he returns to earth. He redeemed us from the penalty of our sins when he died on the cross for us. He will redeem believers from the oppression of Satan and his followers by rapturing those in Christ and by avenging those who come to Christ during the Great Tribulation.

We emphasize God’s mercy, love, and grace. We should do that; those are aspects of God’s personality and character. But we should also praise and thank God for his justice and, yes, even his wrath for those aspects of his personality and character guarantee that justice will be done and that those who oppress his people will be punished for doing so.

Have you ever thanked God for his wrath?

Joshua 22, Jeremiah 11

Today we’re reading Joshua 22 and Jeremiah 11.

This devotional is about Jeremiah 11.

The first seventeen verses of this chapter continued Jeremiah’s prophecy against Judah but then verses 18-23 interrupted that prophecy abruptly. Some of God’s people were tired of hearing about his anger and coming wrath. Instead of heeding the message, they decided to kill the messenger (v. 19b). Jeremiah was completely unaware that there was a plot afoot against him (v. 19a) but God supernaturally revealed it to him (v. 18).

Jeremiah responded to this plot not by running away to some distant land. Instead, he called on God to deal with his enemies justly. He appealed to God’s righteousness and his knowledge of everyone’s hearts and minds (v. 20a-b). Then he requested in verse 20c-d that God bring his wrath on those who sought to kill him. God answered Jeremiah’s prayer and promised to “bring disaster” on his enemies (v. 23b). But that disaster would happen in God’s time--“in the year of their punishment” (v. 23b).

Note that Jeremiah’s request for God’s justice was based on truth. He mentioned that God is one who will “test the heart and the mind” (v. 20b). This shows that Jeremiah was not seeking an unfair punishment just because he was disliked by “the people of Anathoth” (v. 21a). He was not asking God to carry out his personal vendetta but was asking God to do the right thing as a perfectly righteous judge.

Although God divinely protected Jeremiah in this instance, he did allow Jeremiah to experience persecution at other times in his life as we will read about in future devotionals. God also allowed other faithful prophets of his to be killed. So God does not always promise or provide absolute protection for his people or even for those who are serving him in difficult circumstances. What God does provide is protection within his will and just punishment in his timing.

This should give us comfort when we hear of persecution of other brothers and sisters of ours in Christ and if or when we experience persecution for Christ. God is watching over your life and he will hear and answer your requests for help. But, as his servants, we must believe that he knows best about when and how to administer his justice.

It is also important to remember that God may choose to have mercy on persecutors. The very people you would like to see experience God’s judgment might be ones God chooses to save. Think about Stephen, for a moment, the first Christian martyr. He was executed for preaching Christ (Acts 7) and could have justly called for God’s justice on his persecutors. Instead, with his dying breath, he called out, “Lord, do not hold this sin against them” (Acts 7:60b). One of those who persecuted him and for whom he prayed as Saul of Tarsus (8:1). God allowed Saul to continue persecuting God’s children for a while, but then he saved Saul and used him to bring the gospel to the Gentile world.

All of us were guilty before God and deserve his righteous wrath; those of us in Christ have received his mercy despite our sins. It is appropriate to pray for God’s justice when someone persecutes you but it is also Christlike to pray for God’s mercy.

Is someone making your life difficult because you are a believer in Christ? Have you prayed for God to have mercy on them or to bring justice to them in his time and according to his will? Instead of holding anger and resentment toward others, these are the righteous ways to deal with persecution. As Romans 12:18-21 says, “If it is possible, as far as it depends on you, live at peace with everyone. 19 Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: ‘It is mine to avenge; I will repay,’ says the Lord. On the contrary: ‘If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.’ Do not be overcome by evil, but overcome evil with good.”

Numbers 25, Psalm 68, Isaiah 15, 1 Peter 3

If you’re following the schedule, you should read these chapters today: Numbers 25, Psalm 68, Isaiah 15, 1 Peter 3. Click on any of those references to see all the passages in one long page on BibleGateway. If you can't do all the readings today, read Numbers 25.

With God as their Lord, Israel was like a military freight train—an unstoppable army that would blast through any nation that opposed her or lived in her land. Way back in Numbers 22, the king of Moab, “Balak son of Zippor saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites” (Num 22:2-3). For the past several chapters in Numbers we have been reading about how the king of Moab tried to stop this freight train from plowing through his kingdom. His strategy was to entice Balaam to call down a curse on Israel. It is unclear whether Balaam was a true prophet and non-Jewish worshipper of God or a false prophet that God decided to use in this case but, whichever it was, God was clearly speaking through Balaam. Although Balak king of Moab was looking for someone to curse Israel, all Balaam did was pronounce prophetic blessings on God’s people. This angered Balak (24:10-11) and, at the end of yesterday’s reading in Numbers 24, these two men ended their collaboration and Balaam returned to his home (Num 24:25). 

Here in Numbers 25, however, we see, unexpectedly, a curse fall on Israel. It was not a curse brought on supernaturally by God by a prophetic utterance. Instead, it was brought on them by their own disobedience to God’s commands. God had preserved Israel as a separate nation in Egypt and kept them from intermarrying with the Egyptians which would cause them to lose their distinct national identity. God gave them all kinds of laws many of which were non-moral but designed to keep Israel worshipping the true God and  to keep them distinct and separate from their neighbors. But, despite God’s commands not to worship other gods and not to commit adultery, here in Numbers 25 God’s people forsake God’s commands and engage in idolatry and adultery with the Moabites. Passages such as Revelation 2:14 (and others) tell us what Numbers does not—that although he could not prophetically curse God’s people, Balaam taught the Moabites how to create a curse organically by sinning against God in adultery and idolatry. Because they disobeyed God’s word, which was designed to bless them, “the Lord’s anger burned against them” (v. 3). The rest of chapter 25 describes the devastation that God’s punishment brought on his people. 

Israel’s experience in this passage should sober us and warn us. We ask for God’s blessings in our lives and God has blessed us immensely in Christ. While the world and the devil would love to see us fall under the curse of God’s judgment, God’s promises in Christ stand between us and their desire to harm us. What removes God’s blessings in our lives and causes us to miss all he wants for us to have in Christ is our own choices to sin against God’s word. Remember James 4:4, which we read last week: “You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God.” Sin is so damaging in so many ways but one of them that we should keep in mind is how it cuts us off from God’s blessings and makes us an object of his displeasure. Because Christ bore the wrath for our sins, we don’t ever need to fear being lost and becoming God’s enemies in the sense of losing our salvation. But when we sin, we do lose the power of God and his blessings in our lives and, instead, expose ourselves to the consequences that are embedded automatically in many sins. Our worship and daily exposure to God’s word is designed by our Lord to protect us from the deceitfulness of sin so that we can live in God’s power and enjoy his blessings in our lives.

Now for your thoughts: What stood out in your Bible reading for today? What questions do you have about what you read? What are your thoughts about what I wrote above? Post them in the comments below or on our Facebook page. And, feel free to answer and interact with the questions and comments of others. Have a great day; we'll talk scripture again tomorrow.