Today’s reading is Proverbs 31.
Proverbs 31 is known for “The Proverbs 31 Woman,” aka the “wife of noble character,” who is described in verses 10-31. It is, of course, fair that this chapter is known for the woman described here. After all, 2/3rds of the verses in this chapter are given to describing her.
I would point out that many of the qualities described in this section are applicable to men and women. Both men and women should be:
- beneficial to family (v. 12: “brings... good not harm”)
- kind to the poor (v. 20)
- hardworking (vv. 13, 15, 17, 19, 27)
- productive (vv. 14, 16, 18)
- prepared (vv. 21-22, 25)
- wise (v. 26)
- God-fearing (v. 30b)
So, when I read this passage, I see more than the description of a great woman. I see the description of what a godly life looks like when lived by a woman. You might call it a feminine portrayal of godliness or, better, a godly life applied specifically to women in daily Old Testament life.
Some of what is described here would have been considered “typical” for women in the time and situation when this was written. For instance, providing “food for her family” (v. 15b), making sure her family has warm clothing (v. 21), and watching “over the affairs of her household” (v. 27) were all considered women’s responsibilities. In many ways, they still are “typical” for women in our times.
But notice that this woman does many things which were not considered “typical” for women, especially in the Old Testament. The women described in this chapter is a first-rate businessperson according to verses 16, 18, 24. Many people who talk about the biblical role of women today don’t seem to notice this particular detail. Also, verse 26 says, “She speaks with wisdom, and faithful instruction is on her tongue.” In a world where women were confined to an outer place in the temple and, later, to the back of the synagogue, one might not expect a woman to be wise and insightful, but she was.
Also notice that this exceptional woman is not forced to be exceptional because she is married to loser. Instead, “Her husband is respected at the city gate, where he takes his seat among the elders of the land” (v. 23) and he “has full confidence in her” (v. 11a). The point is that this couple makes quite a team! The husband is himself faithful, hardworking, and successful but he is even more successful and resourceful because his wife takes care of business at home and even outside the home as well.
Already I have written more about this passage than I intended, but I never read it without (a) giving thanks for my wife Suzanne who fits the description in these verses and (b) thinking about what a slacker I am compared to this remarkable woman. Guys: this passage gives us a lot to think about for ourselves. Look to your own life before you start judging your wife by these words.
But please indulge me as I come to the real point I wanted to make in this devotional. It is Saturday, after all, so you probably have some extra time to read and think today. So, consider this:
The description of this woman was given in a particular context. The author of this chapter, King Lemuel (v. 1) was trying to give good life-advice to his son, presumably the future king. Lemuel prayed (v. 2b) for his son. Having received him, he urged him to be wise about how he lived his life. Lemuel’s concern was that his son would become a lazy, self-indulgent man. Because he was “born with a silver spoon in his mouth” (as they say), he might live for himself. Because he was a child of wealth, power, and privilege, it would be easy for him to make bad decisions that were pleasurable in the moment. Specifically, he could get involved with women who had loose morals and low character (v. 3) and he could spend his days getting drunk (vv. 4-7).
A prince of a guy like Lemuel’s son would probably find it easy to meet beautiful girls who would do and say anything to get with him. Win the future king’s heart and she would be set for life. Likewise, guys who wanted an easy route in life would show up with booze to share with the future king in hopes that they, his drinking buddies from way back, would get high paying, low stress jobs in his administration.
So the description of the wife of noble character in this chapter, while giving us all much to aspire to, was really designed to sober up (pun kind of intended) a young man destined for leadership. It was designed to get him to be wise about his choice of spouse. Don’t look for a beautiful girl who is easy, Lemuel was saying. Look hard for one of those precious ones (v. 10) who loves the Lord (v. 30), cares about people (v. 20), will nurture her family (vv. 14-15, 21) and will be a supportive, hardworking partner with you to build a successful life (vv. 28-31).
Beauty and godliness are not mutually exclusive. But there are great looking people--both men and women--who have low moral character. If we choose a partner in life based on looks alone or based on looks and personality, we are making a serious decision based on very weak grounds (v. 30a). A well-lived life depends on forming a strong partnership with someone you’re attracted to physically who also walks with God and works with you to make the most of whatever God allows into your life (v. 30b). I think my wife is gorgeous; I always have. I was attracted to her the first time I saw her and that has not changed. But I knew plenty of attractive girls before I met Suzanne who seemed to like me but didn’t care so much for the Lord. I kept looking for a godly, wise, and gifted young woman who was also attractive to me. When I found her, I kept pursuing her until she decided she wanted to be with me. Some of the girls I knew when I was single have made good choices and built admirable lives; Lemuel acknowledged in verse 29 that there are plenty of good women out there. But this entire chapter beckons to us all—men and women--to aspire to much more than a pretty good life. It calls us to be men (vv. 1-9, 23) and women (vv. 10-31) who take life seriously as believers in God and work together as a couple to build a praise-worthy union (vv. 28-29, 31).
Are you working with your spouse on that? Or are your wasting your time in self-indulgent behavior such as mindlessly watching TV for hours, undisciplined consumption of food and/or alcohol, dabbling in sinful pleasures, and making shallow, short-term decisions? The beginning of a new year, which arrives on Monday, gives us a chance to look at our lives and change them based on the wisdom we find in this chapter.
And, don’t forget to give your children a vision of what a well-lived life looks like. Encourage them to think about the long-term consequences of their choices in life and to make wise and godly choices.
May God use this convicting chapter as a means of grace to us, calling us to a higher way of living for his glory.
Today’s reading is Revelation 22.
Well, we made it! If this is the first time you’ve ever read through the New Testament in a year, way to go!
And, what a way to end the Bible, with the promise of living with God for all eternity. As verses 3 and 4 put it, “The throne of God and of the Lamb will be in the city, and his servants will serve him. They will see his face, and his name will be on their foreheads.”
It is interesting, isn’t it, that this chapter describes “the tree of life” on “each side of the river” (v. 2)? This fact recalls the garden of Eden, as the NIV’s section heading suggests. Although God is hidden from us now because of the curse, he has revealed himself in nature, in our conscience, in his word, and in Christ. But his intention has always been to live with humanity. God’s will and his ultimate purpose is to live on earth with humanity. When this chapter is fulfilled, human life will finally exist as God intended.
Until then, we who know God by faith should be waiting for Christ’s coming (vv. 12, 20). While we wait, we have the Word and the Spirit of God with us and, by faith, we should live before the face of God. The way we think, the way we live our lives, the choices we make, and the way we use our time should all be done as consciously as possible that God is with us and is watching us.
If you’ve developed a Bible reading habit this year, keep it going! Knowing and thinking about God’s word is an important part of living consciously in the presence of God. I trust these devotionals have helped you grow in your faith and obedience to our Lord. May he help us in 2018 to grow even stronger in faith and in obedience to our Lord Jesus Christ.
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Today’s reading is Revelation 21.
If you’re reading this, and it is December 28th, and you’ve read every other chapter in the New Testament, congratulations! You’re almost there!
Now that justice has been done and all unrepentant sinners have received their just penalty, God starts over here in Revelation 21. This fresh start is different than the one involving Noah and his family. Recall that God judged the world back in Genesis and started over with Noah, his family, and representatives of everything in the animal kingdom. It wasn’t long, however, before sin re-entered the world because Noah and his offspring were sinners. So, God’s efforts to start over with a flood were unsuccessful.
Here in Revelation 21, God made a new heaven and new earth AFTER he redeemed people to live in it (v.7). God unveiled his new created world and city only after creating a new society of people through the redemption of Christ to live in it. Then--and only then--will :God himself will be with them and be their God” (v. 3).
And what a God he proves to be! Instead of enslaving his people and demanding our worship--which he has every right to do--God moves to “wipe every tear from their eyes” (v. 4) to make us his “children” (v. 7b) and to cause the victorious to “inherit all this” (v. 7). Although God’s kingdom is for him--he’s the king, after all, he generously shares it with us and serves us in it even though he is the exalted king. When we arrive there, we will worship God but God will honor us, enlightening us with his glory (v. 23) and comforting all of troubled hearts.
Are you looking forward to that day? Or are you consumed with the things of this world, trying to build yourself a mini-kingdom instead of seeking first God’s kingdom? The eternity God has prepared for those he loves is beyond the ability of even an inspired writer like John to describe. Live for this; it is the only home that lasts forever.
Today we’re reading Revelation 20.
This chapter is where we get the doctrine of the Millennium. The word “millennium” is Latin for “one thousand years,” the exact period of time that verse 2b says Satan will be bound. During this one thousand year period, those who were martyred during the Great Tribulation were resurrected (v. 4) and “reigned with Christ a thousand years” (vv. 4, 6).
No Christian likes the idea of being persecuted for Christ; being “beheaded” for him is a gruesome and terrifying concept. Yet, verse 6 says, “Blessed and holy are those who share in the first resurrection” (which is the one described in verses 4-5). The reason they are blessed is that “the second death has no power over them.” Their faith in Christ stood the test of persecution and even martyrdom which demonstrated that it was genuine. Therefore, they are safe forever from the “second death” and, in fact, “will be priests of God and of Christ and will reign with him for a thousand years.”
In contrast to this resurrection, verses 11-15 describe the general resurrection of the rest of mankind (v. 13). These people did not reign with Christ; they were judged by him for how they lived during their time on this earth. (v. 13: “each person was judged according to what they had done”). But notice that the result of this judgment was not based on what they had done; rather, “Anyone whose name was not found written in the book of life was thrown into the lake of fire” (v. 15). God will judge every sinner at the judgment of the dead and he will describe the reasons why they deserve to be in the lake of fire based on their works. But those who escape that judgment do not escape it because they had good works. Instead, those who escape the lake of fire did so because they were found in the book of life.
This is the gospel; this is the central truth of our faith. An impartial judgment of our works by a just God would ensure that every one of us would be a goner. But God, in his grace, chose some of us--not because of our works but simply because he is gracious. He wrote our names in his book of life so that we would escape this judgment. But, so that he would not be unjust for forgiving us, he sent Christ to pay the penalty for our sins.
If you’ve been reading these devotionals over the last year, it seems very likely to me that you’ve trusted Christ and are following him. But it is possible that you haven’t done that or that you found this page on our website through some other means. Do you understand that, on your own, you have no basis on which God should allow you into his presence after this life is over? You may be a very good person relative to many other people but compared to God, all of us are wicked, fallen, and completely deserving of eternity in a lake that burns with fire.
Do you understand that Christ came into the world to save sinners from this lake of fire? Have you come to God at some time in your life and put your faith fully and only in Jesus Christ? If not, please cry out to God for mercy and ask him to save you because of Jesus’ death on the cross for you.
If you have trusted Christ, remember that God has an incredible, eternal future waiting for you. Whatever problem you face in life today, whatever price you pay for following him will be forgotten when you serve him and reign with him forever. Take hope in that!
Today’s reading is Revelation 19.
In Revelation 18 God defeated Babylon. At the end of chapter 19 (vv. 11-21) Christ returned to personally defeat the Beast.
In between these two victories, we read verses 1-10. Have you ever been to a sporting event--a football game or basketball game--where the cheering was so loud and so intense that it muffled every other sound? Verse 1 describes the worship of our Lord in similar language when it says, “After this I heard what sounded like the roar of a great multitude in heaven shouting: ‘Hallelujah! Salvation and glory and power belong to our God, for true and just are his judgments.’” It was “the roar of a great multitude in heaven.” Verse 6 echoes this when it says, “Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: ‘Hallelujah! For our Lord God Almighty reigns.’”
It is difficult for us to imagine what eternal life will be like, so language like this helps us get a picture to look forward to. The most exciting game you’ve ever witnessed and cheered for will not compare to the excitement and joy and loud shouts of rejoicing that we will make for our Lord. The most enthralling musical concert you’ve ever witnessed will sound like an out-of-tune middle school band recital compared to how we’ll sing and shout the praises of God.
Eternal life will not be boring; it will be infinitely better every moment than the greatest highlights of your life. This hope of eternal life can carry us, it can help us “hold to the testimony of Jesus” while we wait for him to return. When your life is disappointing or worse, remember what God has promised to us in Christ. Then, sing a song for worship and thanks to him as an expression of hope and faith for that coming day.
Merry Christmas! Read Revelation 18 today.
The judgment that was prophesied for Babylon in chapter 17 was described here in Revelation 18. Nothing specific is detailed about her demise; instead, it was described by angels then mourned by men on earth. But, before he destroyed Babylon, God warned his people to flee it so that they would be delivered from his judgment (vv. 4-8).
There are unbelievers in our world who object to our message by pointing to what they call the genocide of the God of the Old Testament. What is often missed, however, is that God routinely warns the wicked before he brings judgment on them. He warned the world through Noah before the flood, he warned Lot and his family before Sodom was consumed, he warned Ninevah through Jonah, Nebuchdnezzar in Daniel, and so others. Although God is just when he judges humanity, even his justice is tempered by mercy because he warns people to repent and flee his wrath. Keep this in mind when people object to the gospel, particularly the doctrine of hell. God told us about hell so that we would fear him and receive his grace in Christ to avoid it.
In fact, part of the message of Christmas is that God came down into our world to warn us of his coming judgment and deliver us from that wrath in Christ. As we give thanks for Christ today, let’s remember to look for opportunities to warn others around us and show them how to escape God’s judgment through our Lord Jesus Christ.
Today we’re reading Psalms 144-147.
Psalm 144 is a wartime Psalm but it is a good choice to read on Christmas eve. In verse 5 David wrote, “Part your heavens, Lord, and come down.” This is not a reference to the coming of Christ because verses 5b-6 say, “touch the mountains, so that they smoke. Send forth lightning and scatter the enemy; shoot your arrows and rout them.” The visitation David wanted from God was not the incarnation of Christ but the direct military defeat of Israel’s immediate enemies.
Still, Israel’s enemies were God’s enemies because of the covenants God had made with Abraham, Moses, and David. Asking God to defeat Israel’s foes was in keeping with the promises he made to his people. So was asking for God’s deliverance as David did in verses 7-8: “Reach down your hand from on high; deliver me and rescue me from the mighty waters, from the hands of foreigners whose mouths are full of lies, whose right hands are deceitful.” Ultimately, Christ will return and defeat all of God’s enemies, so the requests in this song will finally be realized when Christ’s kingdom is finally established.
Jesus’s birth was the beginning of that kingdom; it was an invitation to believe that he was the promised king and that faith in him would cause someone to be included in that kingdom. So, just as David said in verse 9, “I will sing a new song to you, my God; on the ten-stringed lyre I will make music to you,” so we can rejoice and sing today that Christ will deliver us from this present evil age, will judge his enemies with justice, and will bless us with eternal life in his kingdom. At Christmas, we remember the inauguration of these promises and we give thanks for God’s grace which extended these promises to us in Christ. We are his people, now, so as verse 15 put it, “Blessed is the people of whom this is true; blessed is the people whose God is the Lord.”
Today’s reading is Proverbs 30.
This chapter was authored by “Agur” (v. 1a) We don’t know who he is, nor does anyone recognize “Ithiel” (v. 1b), the man to whom Agur wrote.
Agur’s words in this chapter, though, show us a man who is yearning for God. He told us in verse 3 that he had not “attained to the knowledge of the Holy One.” Consequently, he was “weary” (v.1c) and lacked understanding (v. 2). In verse 4 he described the one he is looking for. Only God can gather up the wind in his hands and wrap up the waters in a cloak. Only he “has established all the ends of the earth” (v. 4d). All of this, and the parallelism that we find in poetry like these Proverbs, leads us to conclude that the one “who has gone up to heaven and come down” is also a reference to God. It is interesting, isn’t it, that when he asks God’s name he also asks, “what is the name of his son?” The phrase “who has gone up to heaven and come down” and “what is the name of his son” foreshadow the coming of Christ, whose birth we celebrate on Monday.
Verses 5-9 describe Agur’s life after he found God. He treasured the “flawless” nature of God’s word, it’s completeness (v. 6) and how he protects all who trust him (v. 5b). Instead of sin and wealth, Agur longed for God to protect him from sin (v. 8a) and from the false self-sufficiency that would come from wealth.
Although we are material beings and, therefore, need stuff to survive, what we need more than anything is God’s self-revelation and sustaining grace. Agur’s words remind us that we have nothing apart from God and that knowing him brings joy and satisfaction. These are important lessons at any time in our lives but as we give and receive gifts this Christmas, may the Lord cause us to yearn for him and find our satisfaction in his flawless words, including the “Word” incarnate, our Lord Jesus Christ.
Today’s reading is Revelation 17.
Some people crave political power. They desire to get it either personally by becoming a ruler or collectively by associating with a party in power. Humanity has a long history of using political power to oppress people, particularly people in a disfavored group. In this chapter, the rulers of the world (“kings of the earth”) formed an alliance first with “the great prostitute” (vv. 1-2) then with “the beast” (vv. 12-14). Both of these alliances were oppressive and destructive to God’s people (vv. 6, 14). “The beast” is defined for us as “an eighth king” (v. 11) while “the great prostitute” is identified as “the great city.” God ultimately pits the beast and the prostitute against one another as enemies (vv. 16-17) and, despite the beast’s best efforts, Jesus triumphs over all of these powerful forces (v. 14b) “because is the Lord of lords and King of kings.”
This is something to remember when you don’t like the powers that control our government. Ultimately all of these powers will fight against Christ and his kingdom but they will not win. So we should never get too attached to any ruler or any political group, whether in power or seeking power. Our allegiance is to Jesus. He is our hope and his kingdom is the one we are waiting for.
I don’t know what bad news we may read about today but I can predict there will be something in the news that you don’t like. Don’t get discouraged; ask God to establish his kingdom. Set your mind and your hope there. Lay up treasure for yourself there and, if we are persecuted, rest in justice of God which will be done when Jesus reigns.
Today we’re reading Revelation 16.
Have you ever wondered why people who are dying don’t just pray the “sinners prayer?” After all, if God will save everyone who calls on the name of the Lord, then someone could live a completely selfish, sinful life and be saved just before they reach eternity. So, why don’t more people do that?
One answer is that becoming a Christian is not just about praying some words, like a magic incantation. Receiving the gospel starts with changing your mind which is the act we know theologically as “repentance.” That change of mind requires a work of God in someoane’s heart which causes them to want God instead of sin. If you genuinely want God, you’ll turn to him as soon as you realize that you want him, not wait until the very end of your life. Although there are exceptions, the longer people live, the more hardened they usually become in their sin and rejection of Christ. To receive Christ is to renounce your pride, to admit that you’ve been living wrongly your whole life, and to fall on his grace alone because you’re unable to fix yourself or your situation. Apart from the grace of God, human pride keeps us from such repentance.
This is why the people described in today’s chapter “refused to repent and glorify him” (v. 9, and similar wording in verse 11). Instead of calling for God’s mercy, then, people cursed him for his justice (vv. 9, 11, 21). This is the natural response of humanity to the holiness, righteousness, and justice of God.
This is why we must pray for God to open hearts and change minds so that people will turn to God for grace instead of cursing him for his justice.
Today’s reading is Revelation 15.
Verse 1 of today’s chapter celebrates the end of God’s wrath but, before it is completed, there are seven bowls of wrath that will be poured out on earth in the form of plagues. The end is in sight but many horrors would come before the end did.
In verses 3-4, however, the believers who “had been been victorious over the beast” (v. 2b) sang stanzas from Old Testament songs. Why? To remind us and all the world that these expressions of God’s judgment are not acts of cruelty inflicted on innocent people. Instead, “just and true are your ways, King of the nations” (v. 3b). The painful, destructive acts of God are the just payment for disobedience against him.
We need to be reminded of this again and again. When we recoil from the destruction described in these chapters, it is because we are too familiar with sin and too used to excusing it in ourselves and others. While compassion for sinners is always a godly characteristic, so also is a firm commitment to the holiness and justice of God. God’s judgment, then, is something to rejoice over---not because of the pain it brings people but because it points to God’s glory and calls everyone to worship him.
Today’s reading is Revelation 14.
The Tribulation time described in these chapters was horrible, obviously. God’s wrath on the earth and its inhabitants and the persecutions of God’s people through Satan through his agents made life on earth troublesome and painful for everyone. Although false worship became widespread, there are still threads of grace throughout this bleak time. One example is the 144,000 who were honored here in verses 1-5; they were “redeemed from the earth” (v. 3b), an expression of God’s saving grace to them.
But in verses 6-7 of today’s reading we were told that an angel “had the eternal gospel to proclaim to those who live on the earth—to every nation, tribe, language and people.” And proclaim it he did in verse 7, calling on everyone to repent and worship God. As angry as God was with humanity, he was still the gracious, saving Lord to anyone who believed his good news.
Though these events are still future to us, they demonstrate again the love and saving nature of God. This is important for us to remember as well. Behind every warning of judgment (v. 7b: “the hour of his judgment has come”) is a call to repent and “worship him” (v. 7c). As we witness for Christ in the world, our condemnation of the wickedness of the world should always hold forth the offer of grace to those who will receive it. We should never have so much condemnation and indignation (whether righteous or self-righteous) that we refuse to urge our fellow men and women to turn, receive, and worship Christ. This is why we’re here.
Today’s reading is Revelation 13.
In this chapter, an enemy of God described as “the beast” emerged and began to blaspheme God (vv. 1b, 5-6) and receive the worship of unbelievers on earth (vv. 4, 8). This beast went to war successfully against believers in God (v. 7). God allowed this persecution of his children (vv. 9-10) and John commented, “This calls for patient endurance and faithfulness on the part of God’s people (v. 10c)”
Although we do not--thankfully--receive the kind of testing and persecution that is described in this chapter, the Bible promised us that we would be tested and even persecuted if we believe in Christ and live obediently to them in this life. The comment of John that this kind persecution “calls for patient endurance and faithfulness on the part of God’s people” is true of any believer under trial and persecution. Persecution is an attempt by Satan to separate us and our faith. He wants us to turn our backs on following Jesus and follow him along with the rest of the world.
But the time of testing is limited. Here in Revelation 13, it was limited to forty-two months (v. 5). This is why “patient endurance” is part of our response. If we continue to follow Christ despite the opposition, the opposition eventually will end. And part of endurance is “faithfulness” (v. 10)--remaining committed to follow Christ regardless of the pain or personal cost that comes with it.
Do you feel like your Christian life is under attack? Do you face critics and scoffers who try to shame you for your faith and your desire to live a holy life? Do you struggle with internal questions and doubts that cause you to question whether our faith is true?
Endure and be faithful. God is with you and will empower you when you lean on him for help. He will also limit the test to what you can bear if you are patient and endure it.
Today’s reading is Revelation 12.
Here in Revelation 12, John appears to be summarizing the history of redemption. A woman who stands for Israel (note the “twelve stars on her head,” v. 1) gives birth to a baby--Jesus--who “will rule all the nations with an iron scepter” (v. 5a). He is “snatched up to God and to his throne” (v. 5b) and Satan is hurled down the earth after an angelic battle (vv. 7-9). The end of the chapter said that Satan “went off to wage war against the rest of her offspring—those who keep God’s commands and hold fast their testimony about Jesus” (v. 17b). But, even while he was going off to wage this war, heaven is rejoicing in verses 10-12: ““Now have come the salvation and the power and the kingdom of our God, and the authority of his Messiah.... Therefore rejoice, you heavens and you who dwell in them!” So there is rejoicing in heaven that Jesus is victorious even though his victory has not yet been realized on earth.
When you’re watching a sporting event where the score is close and the game can turn on one play, there is incredible tension. It is hard to stay seated or sit still. People celebrate when their team makes a big play but, until the game is over, you can’t really gloat. But there is gloating here, even though the war was not done. Why? Because Christ won the victory in reality even though it had not played out in real time yet. Heaven could rejoice because there was no possibility of losing.
This should comfort us when things are dark and depressing on earth in the spiritual realm. When there are doctrinal defections, persecutions, rejection of the gospel, and complacent Christians, we should not lose heart or worry about the outcome. Christ has already won the war; his kingdom will prevail. There may be time left on the clock and Satan may gain some yardage, but he will not win. This is something to remember, to hold on to dearly, and to be encouraged by during dark days spiritually. Jesus has won; there is no need to worry.
Today’s reading is Revelation 11.
In this portion of John’s vision, God appointed and empowered two witnesses who prophesied. We are not told what they said but verse 10 tells us that they “had tormented those who live on the earth” so it was probably a whole lot of warning about God’s punishment. Their message was not received and they were killed then raised from the dead and received into heaven. Following this, seven thousand people died in an earthquake in Jerusalem. Those who survived the earthquake “were terrified and gave glory to the God of heaven.” That’s what happened on earth in this chapter.
In heaven, however, voices in cheered the coming of Christ’s kingdom (v. 15) and thanked God for beginning his rule (v. 17). What were they so thankful for? The judgment of God: “The time has come for judging the dead, and for rewarding your servants the prophets and your people who revere your name, both great and small—and for destroying those who destroy the earth.”
The idea that God judges sinners and rewards the righteous has never been popular. In our culture however, it is construed as a black mark on God’s name, something that Christians try to explain apologetically. I understand that as a fellow-human; nobody wants to see people suffer.
But those who are judged and suffer for it do so because of their own moral choices, not because God is looking for excuses to torture his creation. If we condemn God for not being merciful to someone, we are actually condemning ourselves for not loving his holiness and longing for his justice. Of course we want God to be merciful to other sinners like we are but, if he chooses not to show mercy, the people who die outside of Christ are receiving the just penalty for their sins.
Do you love the justice of God? It was God’s justice that caused Christ to die as our substitute in order to rescue us from God’s judgment. By punishing Christ for our sins, God was able to be both just in the way he dealt with our sins as well as merciful and loving in forgiving us. We should give thanks and praise God for his justice--not because we want to see anyone perish but because we love God and want his glory to be fully shown. Take some time today and give thanks for God’s justice; then ask him to show mercy to other sinners that you know.
Today, read Revelation 10.
Before that seventh trumpet sounded, John saw the vision described in this chapter. While the language in this chapter describes a visually stunning scene, very little of what John saw here is interpreted for us directly.
The “mighty angel” is another revelation of Christ. This interpretation is based on the description of his appearance in 10:1, the stance he took of one foot on land and the other on the sea, and the description of his voice in verse 3 as “a loud shout like the roar of a lion.”
After seeing and hearing him, John was commanded to take the scroll he came with and eat it (v. 9). This is a strange thing to do with a scroll but God was making a point with visuals here. As John ate the scroll, it tasted great (vv. 9-10) but was nauseating when digested (v. 10). The scroll, then, was God’s word but particularly God’s word of judgment. Once John digested its message, he learned that he “...must prophesy again about many peoples, nations, languages and kings” (v. 11). The taste of sweetness when John ate it visualized that it was God’s word; the sourness John felt as he digested it described how painful the message would be. Nevertheless, as a servant of the Lord, he must be obedient to what God commanded him to do.
None of us has the same level of responsibility for God’s truth as John did; each of us, however, is aware of the painful rebukes and promises of judgment God’s word has for unbelief and sin. Are you prepared to be faithful to what God’s word teaches, even if thinking about the consequences of disobedience make you sick?
Today we’re reading Revelation 9.
In chapter 8, Jesus opened the seventh seal. Then John told us, “I saw the seven angels who stand before God, and seven trumpets were given to them” (v. 2) and “the seven angels who had the seven trumpets prepared to sound them” (v. 6). Four of those angels sounded their trumpets in Revelation 8; today we read about what happened when angels five and six sounded their trumpets. What happened was painful torture to those not protected by God’s seal (vv. 4-12) and death for 33% of the world’s population (vv. 13-19).
One would expect that this kind of devastation would cause people to cry out to God for mercy. Instead, those who lived through these horrific events “still did not repent” of their false worship and disobedience to God. Their stubbornness demonstrates that sin nature is deeply planted in us all as are the sinful habits that we cultivate. Neither God’s judgment on others nor the threat of it can cause a person’s mind and heart to change. It is only God’s gracious working within any of us that changes our minds and causes us to turn to God in faith.
Thank God, though, that he does this gracious work in the hearts of many, including in our hearts when we came to believe in Jesus.