OT18

2 Chronicles 36, Malachi 4

Today, read 2 Chronicles 36 and Malachi 4.

This devotional is about 2 Chronicles 36.

Our reading of the Old Testament ends here with a description of the end of Judah’s independence in 2 Chronicles 36 and a promise for “you who revere my name” that “the sun of righteousness will rise with healing in its rays” in Malachi 4:2. Let’s look for a minute at the end of Judah’s independence in 2 Chronicles 36.

God’s plan for Israel was to be one nation that worshipped him alone and lived under his sovereign leadership and direction, guided by his laws which both prescribed righteous behavior and described how to receive forgiveness when someone broke one of his laws. If the people kept the covenant they had made with God at Sinai, they would have had military victory, economic prosperity, large healthy families, and happy long lives.

Instead, they consistently disobeyed every aspect of God’s word. The worshipped other gods, refused to claim the land God had commanded them to take, divided into two kingdoms instead of one, and became subject to Assyria and Babylon. Despite all the problems their sins produced, verse 14 of this chapter says, “all the leaders of the priests and the people became more and more unfaithful, following all the detestable practices of the nations and defiling the temple of the Lord, which he had consecrated in Jerusalem.”

Although God’s people deserved immediate punishment, God was patient with them. Verse 15 says, “The Lord, the God of their ancestors, sent word to them through his messengers again and again, because he had pity on his people and on his dwelling place. But they mocked God’s messengers, despised his words and scoffed at his prophets until the wrath of the Lord was aroused against his people and there was no remedy.” There is a human tendency to resist correction and rebuke, no matter how lovingly delivered. God sent rebuke “because he had pity on his people” not because he enjoyed wounding them with words. If God’s people had humbled themselves in repentance, they could have received forgiveness and the blessings of God’s covenant. Instead, they resisted the Lord’s word and persecuted his messengers.

Don’t make the same mistake. Open your heart and mind to the correcting influence of God’s word. Be quick to repent when it convicts you and to obey when God commands. Most of all, believe the forgiveness of sins that Christ died to give us by grace. It will save you from the wrath of God in eternity and it will keep you walking with God all the days of your life.

This is the end of the line for OT18. Next year--aka tomorrow--I will be starting a new devotional series called 66in365. This plan breaks down the entire Bible in a series of daily readings. If you read each passage, you will read through the entire Bible in one year. In addition to the reading, I will provide you with a devotional meditation from one of the passages you read.

If you’re reading this in your email, you’re all set and should keep receiving these daily devotionals automatically.

If you’re reading this on our website or in our app or on Facebook, you can get these devotionals delivered to your email inbox automatically everyday. Just visit my website at pastorbrianjones.com and sign up there.

Thanks for reading the Old Testament with me this year. I hope it was a blessing to you and helpful to your Christian life.

2 Chronicles 35, Malachi 3

Today’s OT18 readings are 2 Chronicles 35 and Malachi 3.

This devotional is about 2 Chronicles 35.

Josiah was the last great king of Judah and he ruled for a long time--over 30 years. During his reign the idolatry that plagued both Israel and Judah for generations gave way, officially at least, to the true worship of the true God. Even the Passover feast was celebrated which “had not been observed like this in Israel since the days of the prophet Samuel” (v. 18).

So Josiah was a godly man, a good king, and someone the people in his kingdom actually loved--a rare thing, indeed. Verse 24 says that after he died, “all Judah and Jerusalem mourned for him.” In every measurable way, Josiah lived a successful life.

But his life ended much sooner than it should have. Yes, he reigned for 31 years (34:1) but he started his reign at age 8 so he died when he was 39 years old. His life could have been much longer and so could the kingdom and spiritual renewal he led.

What ended things so prematurely? An unwise battle against Egypt (v. 20), that’s what. Egypt was not coming to attack Judah and Pharaoh Necho warned Josiah not to attack (v. 21), even stating that God himself was sending the message of non-aggression. The writer of 2 Chronicles agreed that Necho’s message was from God; verse 22b says, “He would not listen to what Necho had said at God’s command but went to fight him on the plain of Megiddo.”

Josah’a attack was unwise and unnecessary because the Egyptians were not after him or his people. He died prematurely, then, because of his own foolishness. Though he was a godly man, he was still a man and hu-man and humans make bad decisions. Josiah’s bad decision was personally and nationally costly. God did not stop him from making it even though Josiah was a godly man.

Christians assume sometimes that being in Christ protects us from foolish decisions. I had a man tell me once, “When you’re a Christians, things just go better.” That’s a nice statement but not always or necessarily true. The Bible does promise benefits for meditating on (Psalm 1:3, Joshua 1:8) and obeying (James 1:25) God’s word but loving and serving God does not give you full immunity from making bad decisions or feeling the consequences of those decisions (vv. 20-24). Foolish is the person who assumes he has immunity or (worse) blames God when foolish decisions turn our poorly.

Are you making any decisions in your life where you are acting unwisely, even against good advice because you expect God to insure you from bad decisions? Change your mind and learn from Josiah’s tragic example to become godly and wise in how your live your life.

2 Chronicles 34, Malachi 2

Read 2 Chronicles 34 and Malachi 2.

This devotional is about 2 Chronicles 34.

According to verse 1, Josiah was eight years old when he became king, When he was sixteen years old (v. 3: “In the eighth year of his reign, while he was still young”), he turned his heart to loving, learning about, and living for God. Those three “Ls”--loving, learning about, and living for God--are my summary of the phrase “he began to seek the God of his father David.”

When Josiah was twenty years old (v. 3: “in the twelfth year of his reign”) he began removing the known places of idolatry from Jerusalem and all of Judah (vv. 3b-7).

Then, when he was twenty-six years old (v. 8: “in the eighteenth year”), he began the renovation of Solomon’s temple (vv. 8-15). During that renovation, the “Book of the Law” (v. 14) was discovered. That refers, of course, Moses’ law; whether it meant all five books of Moses or just one book (such as Exodus or Deuteronomy) is unclear. What is clear is that God’s law had been neglected. Whatever Josiah and any other observant person in Judah knew about God was known by oral tradition, not by direct instruction, although perhaps they had some of the historical books (Joshua-2 Samuel) and the wisdom books of Job, Psalms, Proverbs, Ecclesiastes, and Song of Songs.

Having re-discovered God’s Law, however, the secretary and the king (v. 18) read it. The king immediately accepted the words he heard as God’s word and realized that God had promised judgment for disobedience to this covenant—disobedience that was common throughout his kingdom. His response to the message was, “Go and inquire of the Lord for me…” (v. 21). The goal of this inquiry was to find out what the Lord’s will was for the king and his people. Had the Lord already determined to bring judgment to them or would he accept the king’s repentance?

They consulted the prophet Huldah (v. 22) and learned from her that God had indeed willed judgment for Judah (vv. 24-25). However, verses 26-28 tell us that Josiah’s responsiveness to God’s word would mean mercy for him and the people during his life. Verse 27 put it this way, “Because your heart was responsive…” That phrase summarized Josiah’s response to God’s word. He (1) accepted it as God’s word, (2) believed that God meant what he said in his word and (3) sought to bring his life and his kingdom into obedience with what he learned in God’s word. Josiah, therefore, modeled for Judah and for anyone who follows God what walking with God looks like--including you and me. We must read God’s word—not someone else’s description of God’s word or summary of God’s word —but the word itself. We must believe that it is true and applies to us and we must turn to God in repentance when we are convicted of disobedience to it. This is an ongoing thing, the everyday, day after day, reaction and response that should characterize our lives as people who, like Josiah, seek God (v. 3). As we come to the end of this year, my hope is that reading these devotionals have helped establish a new pattern in your life. Keep that going in the next year! Keep seeking the Lord and responding to his word in faith and obedience. These are the results of genuine faith in God.

2 Chronicles 33, Malachi 1

Today, read 2 Chronicles 33 and Malachi 1.

This devotional is about Malachi 1.

The final book of the Old Testament has a pattern of writing that is distinct from any other book in the Bible. Malachi’s pattern of prophecy is: • God makes a statement (v. 2a, 6a-d) • God’s people question the statement (v. 2b, 6e) • God gives more explanation or support for the statement (vv. 3-5, 7-14).

Two topics are addressed here in Malachi 1 using that pattern. They are; • God’s love for Israel (vv. 2-5). • Israel’s dishonoring of God through blemished sacrifices (vv. 6-14).

The first topic, God’s love for Israel, is one that Israel may have questioned throughout the Old Testament era. God’s people experienced many setbacks and even captivity, so they may have questioned God’s love literally, not just through the literary conventions of verse 2b. How could God love a nation that faced so much military defeat for so long?

God’s answer is not to point many specific instances of his love but to contrast the outcome of Esau’s descendants , the Edomites, with the Israelites (vv. 3-5). Israel suffered defeats; no doubt about it. But Edom was about to be destroyed completely in God’s wrath while Israel had returned to their land after the exile. God’s love, then, was demonstrated by being faithful to his covenant with Israel even when they were faithless at hime).

LIfe’s problems and negative circumstances can make us struggle to believe that God loves us. Malachi’s answer to that struggle is not to minimize the problems Israel had but to point them back to their own existence. God saved them and preserved them in ways he has not done for any other nation. This is the most powerful proof of God’s love that could exist.

When you and I wonder if God loves us, we need to take our eyes off our circumstances and remember how Christ saved us from our sins. He not only died for our sins but, before that, he chose you to receive that forgiveness through election. Then, on the day of his choosing, you heard the gospel message and the light of spiritual life turned on in your heart. It caused you to turn to Christ and gratefully receive salvation. All of this happened because God loves you.

In this life you will have problems, setbacks, struggles, and heartaches. God’s love does not spare us from these things. God’s love saves us from eternal destruction which is much more loving than making sure your car always starts or that you always have more money in your bank account than you will ever need.

So, when you question God’s love for you, return again to the doctrines of salvation. Your salvation is the greatest evidence you’ll ever get of God’s love for you. Don’t forget it; remember it and thank God for it.

2 Chronicles 32, Zechariah 14

Today we’re reading 2 Chronicles 32 and Zechariah 14.

This devotional is about 2 Chronicles 32.

Hezekiah honored the Lord from his heart, led Judah to honor and seek the Lord, and God blessed the nation with spiritual renewal. That did not mean, however, that Hezekiah had it easy. Here in chapter 32 he had to deal with a significant military threat from Sennacherib king of Assyria. The Assyrians had built a powerful army and were intent on subjugating as many other nations as possible to their control. In verse 1, Sennacherib picked off some of the smaller fortified cities in Judah, then set his sights on defeating Jerusalem. Remember that David chose Jerusalem to be his capital because it was built on a high hill and surrounded by other mountains which made it difficult to attack successfully. Hezekiah did what he could to prepare Jerusalem for Sennacherib’s attack. He blocked off the springs of water outside the city so it wouldn’t be easy for the Assyrian army to camp there indefinitely (vv. 2-4). He also fixed the broken sections of Jerusalem’s wall and built some towers to improve surveillance around the city (v. 5a-b). He manufactured “large numbers of weapons and shields” (v. 5d) and built an outer wall and “reinforced the terraces of the City of David” (v. 5c).

Hezekiah also prepared his army for the attack (vv. 7-8) and held fast against the propaganda war that Sennacherib waged (vv. 9-19). Most importantly, he prayed. He and Isaiah the great prophet waged war on their knees in this moment of crisis (v. 20) and God honored them by miraculously delivering Judah from Sennacherib (vv. 21-23). Later, when he contracted a fatal illness, God honored his faith and his prayers by healing him (v. 24).

What an amazing life this man led, yet because he was a man he was not immune from sin. He had many victories and much success (vv. 27-29) but he also struggled with pride (vv. 25-26). This temptation follows many people who achieve everything, or most things, they want in life. We forget how much God and others contribute to our success and we start thinking that we have all the answers and deserve everything we’ve gotten. God hates pride and those who succumb to its temptation usually find themselves humbled in some way before him. The ultimate test of pride is whether one is repentant or not when God deals a blow to their pride. Hezekiah did repent (v. 26) and God was merciful to him to a degree (v. 26b). His story reminds us to be careful about our thoughts when things go well for us. If you’ve had a great year in 2016, I am happy for you and wish you even better things in 2017 but remember to thank and praise God rather than taking too much credit in your heart. God loves humility and rewards the humble but the proud he usually brings to humility.

2 Chronicles 29, Zechariah 11

Today’s OT18 readings are 2 Chronicles 29 and Zechariah 11.

This devotional is about 2 Chronicles 29.

Unlike the Northern Kingdom of Israel, Judah had some kings who served God--eight of them (out of 20) to be exact. The degree to which they served God, however, varied widely from one king to another as we have seen. Here in 2 Chronicles 29 we read again about Hezekiah, one of Judah’s best kings. After introducing him in verses 1 and 2, the author of 2 Chronicles began telling us how bad things had gotten in Judah when Hezekiah became king. Hezekiah “opened the doors of the temple of the Lord and repaired them” (v. 3b) because the previous generations had “turned their faces away from the Lord’s dwelling place and turned their backs on him. They also shut the doors of the portico and put out the lamps. They did not burn incense or present any burnt offerings at the sanctuary to the God of Israel” (vv. 6b-7). The magnificent temple Solomon built and dedicated was neglected and in disrepair, a fitting symbol for Judah’s spiritual condition as well. It needed to be fixed up and cleansed both physically and spiritually (v. 5). When Judah turned away from the Lord in previous generations, many of the priests also abandoned their work of serving the Lord (v. 34). So there was much to do if Hezekiah wanted to restore Israel’s ability to worship the Lord biblically.

Despite all that needed to be done, Hezekiah wasted no time before starting Judah on a path of worship reformation. In verse 3 we are told that he started this reformation, “In the first month of the first year of his reign.” Of all the things he sought to change and improve as king of his nation, obedience to the Lord in national worship was A1 on his priority list. As you look at your life here at the end of 2018, what do you want to change? Do you want to eat healthier? Exercise more? Spend more time with your children? Strengthen your marriage? Paint your house? Get trained in some area of your work so that your career can move to the next level? All of these are good things but far less important than your walk with God.

When I was growing up, preachers used to encourage us to “get dedicated” or “rededicated” to the Lord’s work. Many of them meant something theologically that is unbiblical so I have resisted using that language in my preaching. Instead, I try to encourage people to be obedient to the Lord today and do the same thing tomorrow. But this passage indicates that maybe there is something to be said for making a renewed covenant to serve the Lord, as Hezekiah did in verse 10, after a time of disobedience or half-hearted obedience. Maybe that’s something to consider in your life this Christmas eve.

2 Chronicles 26, Zechariah 9

Today read 2 Chronicles 26 and Zechariah 9.

This devotional is about Zechariah 9.

Israel and Judah were almost constantly at war. Solomon’s kingdom was peaceful but most of the rest of their history in the land was marked by combat with the surrounding nations. Here in Zechariah 9:9-10, God promised that Jerusalem’s king would bring peace.

The peace he would bring would not be a passive (or pacifistic) kind of peace. Verse 9 says he comes “righteous and victorious.” The word “righteous” describes his justice; he would deal properly with every criminal. The word “victorious” described his relationship with other nations. Like the Babylonians who imposed peace by defeating other nations, this king would bring peace by winning all his wars. Verse 10e says, “His rule will extend from sea to sea and from the River to the ends of the earth.” This sentence defines the borders of Israel as God intended them to be. Under this king, God’s people would rule the world. Once the world was subject to him, however, the mechanisms of war would be unnecessary. Verse 10a-c says, “I will take away the chariots from Ephraim and the warhorses from Jerusalem, and the battle bow will be broken.” This king would not need to use force to enforce the peace as other empires, like Rome, did. Instead, his reign would end warfare on earth.

Despite all the military overtones in this chapter, verse 9 describes this king as “lowly and riding on a donkey.” The word “lowly” means “humble” and depicts a king who is not insufferable in his arrogance. The fact that he arrives in Jerusalem “riding on a donkey” is probably in contrast to riding on a powerful warhorse. The description of this king as both “righteous and victorious” but also “lowly and riding a donkey” teaches us that he will be powerful but approachable; just and loving at the same time.

You may recognize that Matthew (21:5) saw Christ’s triumphal entry into Jerusalem as the fulfillment of this prophecy. Yet Jesus only fulfilled part of it. The military victory of Jesus as well as the peace and justice he will bring await the literal kingdom that Christ will bring in eternity. This is our hope as believers in Christ. When you see injustice in this world, when you hear about the loss of human life through violence and wars, remember that these are symptoms of an unredeemed world. Christ will finish the work he began in his first advent. We can look forward in hope and eagar expectation to his return, then, even as we celebrate his birth this time of year.

2 Chronicles 25, Zechariah 8

Read 2 Chronicles 25 & Zechariah 8 today.

This devotional is about Zechariah 8.

How much work would you do on a house that was about to be demolished? How much would you spend fixing a car that had over 200,000 miles on it? Would you put a lot of effort into anything that you thought might not last very long?

That’s the question God’s people were grappling with after they returned to Jerusalem from Babylon. God had returned them, yes, but what about the next time he was angry? What about the next world power driven to domination? Maybe some of the older adults would live out their natural lives in this homeland, but would their children enjoy the same peace and stability?

In this passage God assured his people that his blessings would reside in Jerusalem for a long time. People would get old there (v. 4) and watch families form, have children, and grow into adults (v. 5). That was hard for the people to believe (v. 6) but not for God. Notice that he is called “the LORD Almighty” twice in verse 6.

The promise of this chapter was that people should make significant capital investments in the land and the city again because those investments will pay off (vv. 12-13). The ultimate investment they needed to make was in God’s house, the temple. Verse 9 says, “This is what the Lord Almighty says: ‘Now hear these words, “Let your hands be strong so that the temple may be built.”’” God was committed to these blessings but in order for the spiritual aspects of them to manifest (such as verse 8), they needed to rebuild the center of worship and instruction, the temple.

That was the application for them. What about us? Jesus could return at any moment and God’s presence rests in the people, not in a church building. So how would this passage apply to us?

The New Testament teaches clearly that Christ’s coming could happen at any time and that no one knows when it will happen. We should be ready, therefore, for Jesus to come. BUT, the same apostles who taught us to be ready for Christ’s coming also commanded us to be busy while we wait for Jesus (see 2 Thessalonians 3:6-13). We should not wait for Jesus as if we are waiting for a bus; we should wait for him as if we are waiting for guests to come to our home. They could come at any time so we should be busy preparing to welcome them. We should invest in God’s work as if it will last 100 years or more because it might last that long on this earth and, even if it doesn’t, God will reward us for investing our time for him and his work.

One more thing about all of this: In Zechariah 8 God’s concern was that his people think long-term by building a building. Buildings can be great tools but God’s work is about people, not buildings. So when I talk about investing in God’s work “as if it will last 100 years or more” I am talking about reaching and discipling the next generation. Do you have a younger person in your life that you are investing in spiritually? A church can die in one generation if it fails to reach, train, and engage the next generation in ministry. All of us, then, should be looking for younger people--our children/grandchildren first--to disciple and develop. It is too rare to see in one church “men and women of ripe old age” (v. 4) and “boys and girls playing there” (v. 5). It is a rare thing to see but a beautiful thing in God’s sight. May it be true of our church as we seek to invest in the Lord’s work for generations.

2 Chronicles 24, Zechariah 7

Today’s OT18 readings are 2 Chronicles 24 and Zechariah 7.

This devotional is about 2 Chronicles 24:22 “King Joash did not remember the kindness Zechariah’s father Jehoiada had shown him but killed his son, who said as he lay dying, ‘May the Lord see this and call you to account.’’

Karma is a Hindu and Buddhist concept that, at least here in the West, is interpreted to say that evil things you do will bring evil to you and good things you do will bring good to you.

There are certain precepts of scripture that are similar: • The law of the harvest: “Do not be deceived: God cannot be mocked. A man reaps what he sows” (Gal 6:7) • “He who digs a pit will fall into it” (Proverbs 26:27)

But the Bible is clear that sometimes bad things happen to good people. God will dispense perfect justice in eternity but injustice sometimes (often?) happens in this life.

So it is with Zechariah here in 2 Chronicles 24:22. Joash had been a good king for Judah while the Jehoiada the priest--Zechariah’s father--was alive (v. 17). After his death, however, Joash changed his ways and he and the people of Judah “abandoned the temple of the Lord, the God of their ancestors, and worshiped Asherah poles and idols” (v. 18). Zechariah stood for the Lord and called his people back to obedience (v. 20) but Joash ordered him stoned to death.

If there were perfect justice in the world Zechariah would have lived a long life for his faithfulness to the Lord. God’s will, however, was to allow him to die at Joash’s order. King Joash did die prematurely. He was wounded in battle (v. 25a) and then was assassinated by members of his own government (v. 25b). They conspired against him “for murdering the son of Jehoiada the priest” (aka Zechariah) so God did answer Zechariah’s prayer (v. 22) and give him a measure of justice. But Zechariah had to wait for the judgment day to receive his reward.

Remember this when a godly person dies prematurely. God’s word says that there is the promise of long life for those who honor their parents (Eph 6:1-3) but God in his sovereign wisdom makes exceptions as he did in this case. God may will for his servants to suffer injustice in this life but there will be justice someday. Just as Zechariah left vengeance up to God’s will in verse 22 so God’s word tells us to “leave room for God’s wrath” instead of taking revenge (Rom 12:19).

Are you perplexed when God allows something that is seemingly unfair to happen to a good person in this world? Are you holding a grudge against someone who has harmed you? Can you leave it in the Lord’s hands to judge instead of holding a grudge? God’s justice is perfect but, like many things in life, we often have to wait on his timing and will.

The best demonstration of God’s justice was the death of his son for us. Our prayer, then, should be for the salvation of those who have mistreated us just as Stephen, the first Christian martyr prayed for God’s mercy toward those who killed him (Acts 7:60).

2 Chronicles 22-23, Zechariah 6

Today we’re reading 2 Chronicles 22-23 and Zechariah 6

This devotional is about Zechariah 6.

We’ve already noticed that God spoke to Zechariah through highly dramatic, visual, symbolic visions like the flying scroll he saw in chapter 5. Here in chapter 6 he saw “two mountains” made of bronze (v. 1) and four chariots with horses of many colors (v. 3). These horses and chariots represented “the four spirits of heaven” going from the Lord throughout the earth (v. 5). The point of his vision was that the unrest with Babylon, which resulted in the Babylonian captivity of Judah, was over (vv. 8-10). God’s people are now returning to their covenant land and will be at rest.

In verses 10-11 Zechariah was instructed to get gold and silver from some of the exiles who had returned from Babylon and make a crown to put on the head of Joshua the high priest. Then Zechariah was to give Joshua a word from the Lord, “Tell him this is what the Lord Almighty says: ‘Here is the man whose name is the Branch, and he will branch out from his place and build the temple of the Lord. It is he who will build the temple of the Lord, and he will be clothed with majesty and will sit and rule on his throne. And he will be a priest on his throne. And there will be harmony between the two.’” Our translation seems to imply that Joshua is the Branch and will serve as both priest and king. However, the Hebrew indicates something else. The translation “here is” is not meant to indicate, “Here, this guy, Joshua is the Branch.” Instead, it is meant to convey something like, “Look, Joshua here symbolizes one who is called ‘The Branch.’” The one who is referred to as, “The Branch” will give life to Israel by building the temple of the Lord, receiving the majesty of the king, and being Israel’s priest as well as her king (v. 13). Verse 13 concluded by saying, “‘And there will be harmony between the two.’” After years of struggle between kings--some of whom lived to honor the Lord and many more of whom did not--the Branch would unite the kingship and priesthood of Israel in one person. This is, of course, a prophecy of Jesus. He is our king, our Lord but also our savior, the one who made atonement for us.

Israel is still waiting for this priest-king to finish his work of unifying the nation politically and religiously and, since we have been grafted into the branch by God’s grace, we wait with Israel for this fulfillment as well. As we look forward to Christmas on Sunday, we remember not only coming of Jesus our Lord and Savior but also the promises he will fulfill when God’s time for them comes.

2 Chronicles 21, Zechariah 5

Today, read 2 Chronicles 21 and Zechariah 5.

This devotional is about Zechariah 5:1-3.

In these verses, the prophet saw a large scroll flying through the air. The scroll measured 30 feet long by 15 feet wide (v. 2) which indicates that it was unrolled. There was writing on both sides of the scroll and in both cases the writing was a curse. One curse was against “every thief” and the other was against “anyone who swears falsely” in God’s name (v. 3). The curse itself was that the person who either stole or lied “will be banished.” That meant the person would be removed from the community. The thief or liar would no longer be recognized as one of God’s people but instead be treated like an unbelieving Gentile.

Verse 4 said that the scroll would “will enter the house...” of the thief or robber and “remain in that house and destroy it completely, both its timbers and its stones.” This is a visual way of describing the deterioration of the building, the physical structure that the liar or thief lived in. God’s curse would cause a person’s house to rot--not literally but it is described literally to create fear in the heart of the thief or the liar.

Like many sins, people think theft won’t hurt them unless it is detected. Likewise, we think that dishonesty in our words will only harm us if we’re actually caught lying. But, of course, God sees our sins and knows our dishonesty. This chapter suggests that maybe the consequences to our sins--even when undetected--are like termites silently but consistently eating away at the structure of our lives. God himself pronounces a curse on our sins and, when our sins are unconfessed and unforsaken, those curses “will remain in that house and destroy it completely” (v. 4c-d).

“Christ redeemed us from the curse of the law by becoming a curse for us” according to Galatians 3:13. In Christ, then, God’s curses for our sins have been borne by him. As believers, though, we still need to ongoing cleansing of sin and for the Holy Spirit to expose and remove the rot that sin brings about in our lives.

Is your life rotting away because of unconfessed sin? It could be theft or dishonesty or any number of hidden sins. Problems in your life that you’ve never connected to any particular sin might be the result of sins you’ve committed and covered up rather than confessed and forsaken. December gives us a good opportunity to inventory our lives. Find some time to think about your life and take care of any unconfessed sin, even if it happened a long time ago.

2 Chronicles 19-20, Zechariah 4

Today we’re scheduled to read 2 Chronicles 19-20 and Zechariah 4.

This devotional is about Zechariah 4.

God was moving his people back to Jerusalem in the days of Zechariah and, in this chapter, the Lord sent some encouragement to the leaders. Zerubbabel was the leader in charge of rebuilding God’s temple (v. 9) and he is the leader named in this chapter.

When the people returned to Jerusalem, they were poor. They had an immense amount of work to do rebuilding the city and the temple; but the resources they had to do that work were miniscule.

A massive job to do and few resources to use are the perfect prescription for discouragement. God sent Zechariah to Zerubbabel to remind him that he had the ultimate resource in God. How would he be able to rebuild that temple? “‘Not by might nor by power, but by my Spirit,’ says the Lord Almighty” (v. 6). The natural, financial, and human resources at Zerubbabel’s disposal were few but only resource he needed was spiritual, the power of almighty God.

As a result, neither Zerubbabel nor God’s people should give up or be discouraged by meager beginnings. As verse 10 says, “Who dares despise the day of small things....” Everything that exists once started as something small and modest. Every large church, for example, was once a small church; indeed, it was once merely the idea and desire of a small group of people. If God is in the project, it will not be stopped; if he is not in it, it will not ultimately succeed.

Are you ever tempted to look at your ministry or your life or something else that belongs to God and think, “This is never going to amount to anything!” Verse 10 would rebuke you: “Who dares despise the day of small things...?” Trust God that the desire to serve him matters. Your resources may be few and the beginning may be humble but God is more than powerful enough to make something great.

1 Chronicles 18, Zechariah 3

Today we’re reading 2 Chronicles 18 and Zechariah 3.

This devotional is about 2 Chronicles 18.

“Counseling should be encouraging” a man said to me years ago. It was his justification for ending weekly sessions of marriage counseling I’d arranged for him and his wife with a Christian counselor I trust.

I had talked with this couple enough myself to know that there were serious sin problems that needed to be addressed--mostly, but not completely--on his side. The Christian counselor I sent them to work with was kind but candid about how he was treating his wife sinfully. A straight dose of truth was exactly what he needed but it was not what he wanted. So, they quit going.

Do I even need to tell you that they are now divorced?

Ahab, the king of Israel, had similar feelings toward Micaiah, the truth-telling prophet. When Jehoshaphat king of Judah wanted a true prophet of YHWH to speak God’s mind about his joint venture of war (v. 6), Ahab replied, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah” *(v. 7).

Why did Micaiah always prophecy bad things for Ahab? Because Ahab was an ungodly man who did ungodly things. Rather than repent when confronted with he truth, Ahab preferred to change the channel and find prophets who were more encouraging.

We all have a tendency to avoid facing the truth about ourselves or our ways. It is easier to change the channel than to change yourself.

But God is in the “changing you” business. He wants us to grow in our walk with him and that begins by honestly confronting your sins.

Do you find yourself looking for a positive message to drown out the truth of God’s word? Please realize how foolish it is to ignoe God’s loving correction in your life. Instead, seek out his correcting word and do what it says.

2 Chronicles 17, Zechariah 2

Today’s OT18 readings are 2 Chronicles 17 and Zechariah 2.

This devotional is about 2 Chronicles 17.

The kings of the Northern Kingdom of Israel were all evil in God’s sight. The kings of Judah were a mixed bag. After the kingdom divided, Judah had twenty kings; eight of them were described as men who were righteous in the sight of God. Today we read about one of the most faithful of the godly kings in Judah; namely, Jehoshaphat. It would be hard to get a better description of your life than: • “The Lord was with Jehoshaphat because he followed the ways of his father David before him” (v. 3a). • He “sought the God of his father and followed his commands rather than the practices of Israel.” (v. 4). • “His heart was devoted to the ways of the Lord” (v. 6a).

So, clearly, Jehoshaphat was an exemplary man.

But this chapter goes beyond these general descriptions of his godliness and gives us some specifics. One specific demonstration of Jehoshaphat’s godliness was his separation from idolatry • Verse 3 said, “He did not consult the Baals....” This shows that he was personally free from idolatry.
• Verse 6 said, “...he removed the high places and the Asherah poles from Judah.” He not only abstained from idolatry personally but he did not tolerate the practice of idolatry in his kingdom.

When we read that a king of Judah did right in the eyes of the Lord, it means that king, at the bare minimum, had some kind of separation from idolatry.

Jehoshaphat, though, went so much further than that. Verses 7-9 say that Jehoshaphat sent government leaders “to teach the towns of Judah” (v. 7). With those government officials he sent Levites who “taught throughout Judah, taking with them the Book of the Law of the Lord; they went around to all the towns of Judah and taught the people” (v. 9). So he both removed idols from Judah and replaced those idols with the teaching of truth.

Systematic instruction from God’s word is essential to the growth of godliness in a person or group of people’s lives. It is, of course, possible to teach God’s word in a way that is dry and lacking spiritual life. It is also possible to learn God’s word academically without receiving it spiritually.

But people who are growing spiritually are people who want to know God’s word. There is a hunger for truth in a godly person’s heart that can only be filled by the teaching of God’s word. Godly leaders and godly people do what is right but they also desire to know more of God’s truth. The better we know God’s truth, the more clearly and powerfully we encounter God himself.

Jesus created the church, in part, to provide the kind of instruction to us Christians that Jehoshaphat starting giving the people of Judah in this chapter. Are you showing up to receive the teaching our church offers? Do you come hungry, ready to learn what God has spoken?

2 Chronicles 16, Zechariah 1

Before we get to today’s readings and devotionals, here are a few items for you to consider:

Testimonial?

If you have found these daily emails helpful to your walk with God, would you consider writing a testimonial that I can use to promote this in the future? All I need is one sentence about how God has used this in your life. I will use your words and only give your first name and the first initial of your last name. Here’s an example:

  • You get what you pay for and Pastor Brian’s free daily devotionals are worth every bit of the price! - Brian J.

All you have to do is reply to this email with your testimonial if you’re reading this in your email. If you are reading this on our website or Facebook, use the contact form on our website here: https://calvary-bible.org/contact/

Thank you!

2019 Devotionals

Next year’s daily devotional will be called 66 in 365. This will lead you to read the entire Bible through in one year using a modified form of the Bible reading plan developed by Robert Murray M’Cheyne. If you are already an email subscriber, you don’t have to do anything. You are already subscribed for next year. If you want to stop receiving the emails (at any time), click the unsubscribe link at the bottom of any of the daily emails.

NOTE: I may write some new devotionals for next year, but my plan is to edit, modify, and reuse the devotionals I’ve written over the past three years for 66in16, NT17, and OT18. I think these will still be profitable for you, even if you’ve read them all before but if you want to unsubscribe in January, I totally understand; no hard feelings.

Today’s Readings and Devotional

Today’s readings are 2 Chronicles 16 and Zechariah 1.

This devotional is about Zechariah 1.

When Zechariah wrote these words (v. 1) were still 18 years or so to go in Judah’s 70 year exile. The end was not yet in sight but it was closer than the beginning. God’s message to the people in the first 6 verses of this chapter can be described as follows: • Your parents and grandparents refused to repent when the prophets preached to them that the exile that we’re in was coming. Don’t be like them (v. 4). • What happened to those ancestors off yours, anyway? Oh, yeah, they died in exile just like the prophets said. The prophets themselves died too, by the way (v. 5). • What survives from those days? God’s word; that’s what (v. 6). Everything God said would happen, did happen.

The point of these first 6 verses is that God’s word through the prophets had proved to be true. His word was so clearly true that even the rebellious ancestors were forced to admit, “The Lord Almighty has done to us what our ways and practices deserve, just as he determined to do.” God’s punishment for their sins was clear proof of the truthfulness of his word.

So, “‘Return to me,’ declares the Lord Almighty, ‘and I will return to you,’ says the Lord Almighty.” Don’t wait for the punishment of sin to prove the truth of God’s word. Believe that God’s word is true now and turn to him accordingly.

People in every generation have rejected and tried to discredit God’s word. They argue that there is no proof that the Bible is God’s word; it is just a human book, they think.

Leaving aside the prophecies that have already been fulfilled, God’s word is fulfilled day after day in the consequences that people experience for their sins. “The wages of sin is death” according to Romans 6:23; the fact that every sinner dies proves this word of the Lord to be true. The Bible also promises blessings for faith in and obedience to his word as well as judgment for unbelief and disobedience to his word.

You and I have the benefit of history. We can see how others who lived before us have disregarded God’s commands and sinned because the wanted to sin. What became of their lives? In every case I can think of, they proved that faithlessness and disobedience bring heartbreak and sorrow.

Receive the grace of God in the warning of these words and choose to believe that obeying God’s commands will be far better for you than disobeying them. That’s the lesson God wanted the people of Zechariah’s generation to learn from the exile. Likewise, it is the same lesson he wants us to learn, too.

2 Chronicles 14-15, Haggai 2

Today, read 2 Chronicles 14-15 and Haggai 2.

This devotional is about Haggai 2.

This prophet, Haggai, wrote to the people of Judah after they returned from their exile. Over 70 years had passed since Nebuchadnezzar defeated their city, destroyed Solomon’s beautiful temple, and burned the gates of the city with fire. Most of people written about in this book were born in Babylon. They had heard stories from their parents about Jerusalem and the temple but only a few of the oldest people had ever seen it.

Now they returned to Jerusalem and were busy building houses for themselves and rebuilding the temple. The temple of the Lord, however, had been neglected. Haggai 1, which we read yesterday, pointed out the people’s failure to rebuild the temple and the price they were paying for that failure (1:8-9).

Here in Haggai 2, some time had passed. The people had taken to heart the word of the Lord through Haggai in chapter 1, so they began work on the new temple. Unfortunately, the older people who had seen Solomon’s temple were sad; this new temple seemed pathetic by comparison. As verse 3 asked, “Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?”

Solomon’s temple was a treasure, an architectural sight to behold. The poverty of the people at this point in Israel’s history prevented them from building anything like what Solomon had made. They did the best they could with what they had but their best wasn’t even close to Solomon’s best work.

God sent the prophet Haggai with this message to encourage the people to keep working. It was true that the new temple would seem like a joke compared to the one it replaced but that was not important. The important thing is that God was with them: “‘For I am with you,’ declares the Lord Almighty. ‘This is what I covenanted with you when you came out of Egypt. And my Spirit remains among you. Do not fear.’”

Then he made promises to them. Verse 7 made the most important promise which was that He would be there; his glory would inhabit the new temple just as it had the old one: “‘I will fill this house with glory,’ says the Lord Almighty.”

Verse 8 told us that he would provide the money for it, too: “‘The silver is mine and the gold is mine,’ declares the Lord Almighty.”

Finally, God said that this temple would someday be greater, more glorious than Solomon’s temple had been: “‘The glory of this present house will be greater than the glory of the former house,’ says the Lord Almighty. ‘And in this place I will grant peace,’ declares the Lord Almighty.’” That glory might not have been architectural but it would be better--God would work there making peace.

There are times when God’s work seems to take a step (or more than that) backward. What was once exciting, powerful, growing, and wonderful becomes something much less than any of those adjectives. It is naturally discouraging to God’s people when that happens. God, however, wants us to know that he uses small things. When things are weak, God can show his strength.

Are you discouraged about anything in your life because it just isn’t anywhere near what it used to be or could be? This is your opportunity, then, to believe in God and ask him to work. God can take even the most meager things and make them great so ask him to glorify himself that way.

2 Chronicles 13, Haggai 1

Today’s OT18 readings are 2 Chronicles 13 and Haggai 1.

This devotional is about 2 Chronicles 13.

The Northern and Southern Kingdoms battled each other from the very beginning as we saw yesterday in 2 Chronicles 12:15e. The battling continued after Rehoboam’s son Abijah took over as king of Judah (13:1-2). Abijah was not content to wage war against his Northern brothers in Israel; he first preached to them about how they had forsaken the Lord (vv. 4-12). While he was preaching, however, Jeroboam decided to send troops behind him to attack from two sides (vv. 13-14). This gave Abijah the opportunity to practice what he was preaching. He had already claimed, “God is with us; he is our leader” (v. 12). Now he would have the chance to put that claim into action.

To his credit Abijah and his men “cried out to the Lord” (v. 14b). The Lord kept his promise and “God delivered them into their hands” (v. 17b). Make no mistake about it; Judah was outnumbered with only 400,000 troops against Israel’s 800,000 (v. 3) but because they trusted in God for victory, verse 18 says “...the people of Judah were victorious because they relied on the Lord, the God of their ancestors.”

Speaking truth to others is important but applying the truth to our own situation is every bit as important. If Abijah had preached to Israel about Judah’s faith in God but then surrendered when Israel surrounded him or, worse, cried out to another god, his message would have lost all credibility.

When you tell others around you what God’s word says and what God wants you to do, do you apply that to yourself as well? Every challenge we face in life is an opportunity either to apply God’s word to our lives or to have our own hypocrisy revealed. Be a person who both speaks truth to others AND follows the truth in your own life.

2 Chronicles 11-12, Zephaniah 3

Today, read 2 Chronicles 11 and Zephaniah 3.

Used one from 66in16:

This devotional is from 2 Chronicles 11-12.

When God chose the tribe of Levi to serve as the priests, he decreed that they would receive no allotment of territory in the promised land. Instead, God wanted the Levites to be disbursed throughout the land of Israel in every tribe, every town, all over the nation. When it was time for their service, they came to Jerusalem to serve, but most of the year they lived elsewhere.

There were multiple reasons for this. First, God wanted them throughout Israel so that they could teach his law to all the people of Israel. Second, He also wanted them all over the area so that they could examine people who had skin diseases and homes that had mold (see Leviticus 13 for this exhilarating information).

The priests and Levites were paid from the offerings that were brought to the tabernacle and the temple and they used that money to buy land in the towns and villages where they lived. God did not forbid them from owning land; he decreed that they would not have a segment of tribal land in Israel. In addition to the money they earned serving the Lord, these Levites and priests had time to farm and raise animals like everyone else in Israel did, so many of them bought property among the tribes of Israel.

Israel rebelled from the heavy taxation of Rehaboam and Israel became two kingdoms: the northern kingdom of Israel and the southern kingdom of Judah. The northern kingdom, led by Jeroboam, created idols and worship areas in the northern kingdom as we read in verse 15. This left the levites and priests in these towns with a choice: would they conform and condone the idolatry of the northern kingdom and keep the land and relationships they had built in the 10 tribes of Israel? Or, would they remain faithful to the Lord and abandon their land and their friends to continue to serve him? The answer was given to us in verse 14: “The Levites even abandoned their pasturelands and property and came to Judah and Jerusalem, because Jeroboam and his sons had rejected them as priests of the Lord.” Although they did not leave their land and their homes, many in Israel continued to worship the Lord faithfully in Jerusalem as we read in verse 16: “Those from every tribe of Israel who set their hearts on seeking the Lord, the God of Israel, followed the Levites to Jerusalem to offer sacrifices to the Lord, the God of their ancestors.”

This illustrates two important truths. First, in a pagan culture (which Israel had become), there is a cost to serving God and that cost may be very high. Although over time even the priests became wicked (as we’ve read in many of the prophets), many from the generation that saw Israel split were willing to sacrifice everything and start over in order to serve God.

The second important truth is that when people reject the Lord, God’s word is withdrawn from them. Remember that one of the functions of the priests was to teach God’s word to Israel (Lev 10:11, Deut 33:10, Mal 2:7) and they were distributed within Israel to perform that work for the Lord. As these men and their families abandoned their land in the northern kingdom, access to God’s truth was also withdrawn from them.

Sadly, over generations the priests stopped teaching God’s law to anyone. God sent prophets call them to repentance and then sent his judgment on the people for their disobedience. These things all teach us to be prepared to count the cost of serving the Lord and to realize that we lose access to his truth when we refuse to accept it, believe it, and live by it.

2 Chronicles 9, Zephaniah 1

Today, read 2 Chronicles 9 and Zephaniah 1

This devotional is about 2 Chronicles 9.

This chapter summarizes and wraps up the end of Solomon’s life but the chapter began by telling us about how the queen of Sheba came to visit and meet with Solomon (v. 1). The location of “Sheba” is debated, but it was not close of convenient to Israel. Jesus said that she came “from the ends of the earth” (Matt 12:42), so this was not an easy trip.

But it was a rewarding one. Verse 4 said, “she was overwhelmed” (v. 4) by her experience in Jerusalem. Her own testimony was that she “did not believe what they said” when she heard about Solomon until she “came and saw with my own eyes” (v. 6). She went from not believing the reports about Solomon to believing that the reports had been grossly understated. Verse 6 said, “Indeed, not even half the greatness of your wisdom was told me; you have far exceeded the report I heard.”

Although her journey was difficult and costly (vv. 1, 6) it was financially beneficial (v. 12) and, I think the Bible suggests, administratively and spiritually advantageous as well. Other world leaders followed her lead and visited with Solomon, too, according to verse 23.

The lesson here is that wisdom and knowledge may be hard to get and costly but they are worth it. One of the best ways to solve a problem in your life or to move to a new level in your life is to find someone else who has excelled in that area, get with that person, and learn everything you can from him or her.

But you have to humble yourself to admit that you need help and that’s hard for most of us to do. If you were afraid to ask a teacher for extra help in school then you may find it hard to seek advice from others. Refusing to look for help from others may preserve your ego but it will also mean that you’ll be stuck at one level for a long time--maybe for the rest of your life.

Could you use a coach or a mentor in your: • walk with God? • parenting? • use of money? • physical health or fitness? • career?

Then make like the queen and find someone who can help you! There maybe (probably is) someone in our church family who could help you or introduce you to someone who could help you.

Where do you need help? Who could you ask for help?

2 Chronicles 8, Habakkuk 3

Today, our schedule calls for us to read 2 Chronicles 8, Habakkuk 3.

This devotional is about 1 Chronicles 8:11: “Solomon brought Pharaoh’s daughter up from the City of David to the palace he had built for her, for he said, ‘My wife must not live in the palace of David king of Israel, because the places the ark of the Lord has entered are holy.’”

Yesterday we read in 2 Chronicles 7 about how Solomon dedicated the temple and received assurance that the Lord would accept the sacrifices made in that temple and that he would bless Solomon’s kingdom for as long as he obeyed the Lord.

But here in 1 Chronicles 8, Solomon turned to other matters on his to do list. The one that interests me for this devotional is described in verse 11. In that verse, Solomon moved his wife, the Egyptian daughter of Pharaoh “up from the City of David.”

The “city of David” is the old part of Jerusalem. It is the fortress that the Jebusites built and lived in until David conquered them in 2 Samuel 5:6-10. David inhabited that fortress (2 Sam 5:9), built his personal palace there (2 Sam 5:11), and also put up the tent that served as the tabernacle there (2 Sam 6:12) until Solomon built the temple.

Here in 8:11, however, Solomon thought about the theological implications of being married to Pharoah’s daughter. Specifically, he did not want her to live “in the palace of David.” This was after Solomon had built his own palace (v. 1: “Solomon... built his own palace”) so maybe this suggests that Solomon’s wives lived in David’s palace(?). At any rate, Solomon’s words suggest that David had brought the ark of the covenant into his palace at some point. It is possible that David had the priests bring the ark many times, if he was bringing it there to inquire of the Lord. Solomon then reasoned that he shouldn’t bring his Egyptian wife into David’s house “because the places the ark of the Lord has entered are holy.” As a result, Solomon built a separate palace for his wife, the daughter of Pharaoh. This house was probably outside the city of David; Solomon’s many building projects expanded the city’s borders well beyond the original fortress that David took from the Jebusites and inhabited.

Follow me on this:

• Anywhere the ark went is holy and David’s palace was one of those places. • Solomon was concerned that his Egyptian wife NOT live somewhere that the ark had gone. • So he built Pharoah’s daughter her own palace outside the city of David (2 Chronicles 8:11).

Why did he do this? It seems to me that he was concerned for her life. If God killed Uzzah for touching the ark which was an act that dishonored the holiness of God (2 Sam 6:7) then it was dangerous business to let the Egyptian woman near David’s house lest she also defile a place that God’s ark had made holy.

What is the implicit assumption here? It is that Pharaoh’s daughter was unholy. She had not converted to Judaism but remained a worshipper of false gods despite her marriage to Solomon. His marriage to her was in disobedience to God’s commands so it put him in a tough situation that he “solved” by giving her a separate compartment to live in. That’s right, Solomon attempted to compartmentalize his life to keep a place where he could be disobedient to God’s direct will.

God’s word was proved right later when this woman (and others) turned Solomon’s heart toward other gods. Following God’s word is hard enough; we have God’s Spirit but our efforts to be holy are opposed by the sin nature within, the world, and the devil. Solomon put himself in a position to choose between pleasing God or pleasing his spouse. Guess which choice is the easiest to make?

If you’re not married, this is one reason why it is wrong to marry an unbeliever. Don’t even date an unbeliever because you will face temptations that challenge your faith over and over again.

But all of us, at times, try to compartmentalize our lives. We try to live a life that pleases God but keep a little workshop in the basement for our own pet sin projects. Solomon shows us that this compartmentalization does not work. Jesus said you can’t serve two masters--God and money--but there is more than money that wants to be your master.

Where are you compartmentalizing sin in your life? Will you remove it like a tumor or let it grow until it spills out of its compartment and takes over your spiritual life?