ezra

Genesis 9-10, Ezra 9, Psalm 9

Today we’re scheduled to read Genesis 9-10, Ezra 9, and Psalm 9.

This devotional is about Ezra 9.

Do you want the good news or the bad news first? Sometimes you don’t get a choice; Ezra didn’t get one.

Things were going well in Jerusalem, finally. God’s people were back in the Promised Land, they were rebuilding God’s temple and had a new priest teaching the law and calling people to obedience. They had cash to pay for the work and had just received God’s protection as a large group of them returned from Babylon to Jerusalem in Ezra 8. That was the good news, after long last.

Now the family leaders of Israel came to Ezra with “the bad news.” And, it was terrible news--the people of Israel had disobeyed God’s commands and had married women from the unbelieving nations around them (v. 1-2). As if that kick to the gut wasn’t enough, it was delivered with a steel-toed boot carrying tetanus: “And the leaders and officials have led the way in this unfaithfulness.” The men who should have been teaching and warning and leading by example against this sin were instead the trendsetters in Israel.

I’ll be honest with you; had I been in Ezra’s situation, my instinct would be to distance myself from it. If we were there, you might have heard me say, “That’s on you. May God deal with you for it. It isn’t my fault you disobeyed.” Well..., I would have been speaking Hebrew, so it would have sounded much different than that to you. But, the point is, I would be inclined to move away from this issue.

Ezra was a much better spiritual leader than I am. [I can imagine your collective statements of, “Duh!”] He was offended on God’s behalf about this (vv. 3-4). But, instead of denouncing the people like a prophet would, he led them in national repentance owning their sins with his language:

  • “OUR sins are higher than our heads” (v. 6)
  • “OUR guilt has reached to the heavens” (v. 6)
  • “WE have forsaken the commands you gave (vv. 10b-11)
  • “Here WE are before you in OUR guilt, though because of it not one of us can stand in your presence.”

Did Ezra really believe himself to be guilty of this? Did he really think--given that he knew about Noah and Lot--that God would include Ezra in his judgment if it came? Of course not. But, he was a priest not a prophet. It was his job to reconcile the people with God.

And, Ezra knew that God’s people were interconnected. In order for God’s promises to Abraham, Moses, David and the whole nation to happen, the nation had to survive so that God would bless it. That’s a main reason why God gave the command not to intermarry--so that Israel would survive as an independent nation instead of being absorbed into other nations and cultures. Think about the other nations listed in verse1: “the Canaanites, Hittites, Perizzites, Jebusites, Ammonites, Moabites, Egyptians and Amorites.” Only the Egyptians remain from that list. The rest were absorbed into other nations through intermarriage just like this. Israel remains to today, too, but this disobedience could easily have caused Israel’s extinction. Furthermore, intermarriage with other nations and cultures would have corrupted Israel’s worship just as Solomon worshipped other gods to please his foreign wives.

We’re not ethnically interconnected like Israel was ,but the truth is that we’re interconnected spiritually. It goes against the culture of “rugged individualism” that we’ve inherited as Americans* but we are the body of Christ. The legs of a person’s body may be strong enough to run a marathon but if that person has a heart attack while running, the whole body dies. Even those strong, tan legs will fall.

So, sins that are widespread among our church body affect us all. We need each other and God has given us the ability through spiritual gifts to help one another. But we can also harm one another bigly. One aspect of spiritual leadership, then, is to lead in what might be called “corporate repentance” for widespread disobedience in a church, a family, or any other group of professing believers.

*Apologies to those who read this in Kingston, Ontario and elsewhere in the world.

Genesis 7, Ezra 7, Psalm 7

Today we’re reading Genesis 7, Ezra 7, Psalm 7.

This devotional is about Ezra 7.

Isn’t it interesting that this book of the Bible is named after someone who doesn’t appear until chapter 7? And, the book of Ezra only has 10 chapters, so the man Ezra is absent from most of it.

And yet, it is fitting that this book is named after Ezra because Ezra, we will see, was given by God to be a key spiritual leader for Israel. Verses 1-5 told us that Ezra had the human pedigree needed to hold the office of priest (see also verse 11: “Ezra the priest”). This was important because of God’s commands about the office of priest. But, one could be humanly qualified to be a priest without actually being a true spiritual leader. Eli’s sons from another era are an example of that.

So what made Ezra special? Well, the grace of God of course. But, in keeping with that grace, Ezra prepared himself. Before he showed up in Jerusalem to be a spiritual leader in Israel, he “was a teacher well versed in the Law of Moses, which the Lord, the God of Israel, had given” (v. 6b). Ezra prepared to teach God’s word before he showed up to serve as a leader of God’s people.

That preparation is elaborated on in verse 10. How did he become the man verse 6 says was “well versed in the Law of Moses”? According to verse 10a, he “had devoted himself to the study... of the Law of the Lord.” He put in the time; he was in the word himself.

That’s not all though, because verse 10 goes on to say, “Ezra had devoted himself to the... observance of the Law of the Lord.” That means he obeyed it himself. After he learned what it said, Ezra abided by it in the way that he lived his life. Only then did he devote himself “to teaching its decrees and laws in Israel” (v. 10c).

This is the pattern that any and every one of us who leads spiritually must follow. We must be in the word personally, applying it personally and obeying it personally before we teach it to others. If we try to teach without study, we will lead people to error and false doctrine. If we study without application, we will be exposed as hypocrites, creating a crisis of credibility for ourselves and causing some who follow us to stumble.

Are you an elder in our church? A deacon or deaconess? A Calvary Class teacher? An AWANA leader? A parent? Almost everyone of us is leading someone in some way. May the Lord use Ezra’s method of preparation for leadership to call us to prepare well before we speak in God’s name.

Genesis 4, Ezra 4, Psalm 4

Today we’re scheduled to read Genesis 4, Ezra 4, and Psalm 4. This devotional is about Ezra 4.

Have you ever owned car that was hard to start on a cold winter day? Did you ever get that car going (finally!) only to have it stall out a few yards away from your house? This is what a stuck project feels like to me. It takes so much effort to start something new, but we do it because we have high expectations. Then, for reasons we can’t control--and sometimes don’t even understand--all progress on the project just stops.

God’s people in Jerusalem came back to build a temple. Yes, they came back to rebuild their nation and community, but the government officially authorized and allowed them to return to Jerusalem to rebuild God’s temple (Ezra 1). And, they did it! First, they re-established obedient worship, then they laid the foundation for the temple and started building as we saw yesterday in Ezra 3.

But, from the very beginning, there were problems. I did not mention this yesterday, but at the end of Ezra 3 there were both shouts of joy from the people (Ezra 3:11b, 12b) and loud weeping from “many of the older priests and Levites and family heads, who had seen the former temple” (v. 12a). Were these tears of joy? Hardly. Ezra didn’t say so, but those who wept did so because the foundation of the new temple was so small and humble compared to the great temple Solomon had built. That is suggested in verse 12 by the phrase “who had seen the former temple.” It is confirmed by Haggai 2:3 where the prophet Haggai asked these people, “Who of you is left who saw this house in its former glory? How does it look to you now? Does it not seem to you like nothing?” So, there was internal dissension and opposition to the Lord’s work by God’s people themselves.

Here in chapter 4, we see opposition to building the temple from outside of Israel as well (vv. 1-3). First, foreigners offered to help but, of course, their “help” would almost certainly have come with expectations. God allowed Israel and Judah’s enemies to force them from the promised land because they had mingled the true worship of God with idols. The enemies described here in Ezra 4 wanted that same result.

When God’s enemies failed to infiltrate the construction of the temple they “set out to discourage the people of Judah and make them afraid to go on building” (v. 4). They used bribes (v. 5) and political maneuvering (vv. 6-23) to successfully stymie the construction of the Lord’s temple (v. 24) less than a year after the work began (compare 3:8 to 4:24).

What was behind all of these roadblocks? Satan was, of course. There were human actors in all of this dissension, whether internal or external, but God’s ultimate enemy, Satan, was the one doing the damage.

I’ve encountered this in every ministry I’ve ever been involved in. We set out to do something for the Lord. Just when we start to get some momentum some problem discourages people, complicates the work, or stops it altogether. Maybe you’ve encountered this in your life, too. You’ve set a path to serve God in some new way and, unexpectedly, problems cause you to stall out.

Don’t give up. That’s exactly what Satan wants! Opposition to God’s work is part of living in a fallen world. God’s people got through this and, if we keep trusting the Lord and seeking to do his will, he’ll get you and me and us through the problems too.