principles

Judges 15, Jeremiah 28

Today’s OT18 readings are Judges 15 and Jeremiah 28.

This devotional is about Judges 15.

In a book of the Bible filled with unusual characters doing strange things, Samson stands out as one of the most unusual. To review, Samson:

  • Was born to previously barren parents who were told that he would be a deliverer for Israel (Judges 13).
  • Was set apart as birth to be a spiritual leader (13:4-5, 7)
  • Married outside of God’s will (14:1-3) to a Philistine woman who...
  • Lied to him and manipulated him out of fear instead of trusting him and his God (14:15-17)
  • Was used by God despite his sin (14:4) and through of his fierce temper to start a battle between himself and the Philistines (14:19).

Here in Judges 15, Samson had calmed down and missed his wife, so he went to ...um.. spend some quality time with her (v. 1). Her father explained that he gave her to another guy because he “was so sure you hated her” (v. 2). Understand something right here: the word “hate” in the Old Testament in a marriage context means “to divorce.” To love a woman means to enter into a lifelong covenant with her in Hebrew; when a man “hates” his wife, then, he breaks the covenant and divorces* her. The emotions of “love” and “hate” are secondary in the Old Testament to the legal meaning of “marry” and “divorce.”

But her father made an assumption he should not have made. Divorce was instantaneous in their world but the husband had to initiate it and, in Israel at least, had to put it in writing. Samson’s father-in-law had no right to give Samson’s bride away.

Her father seemed to realize that he was in the wrong and he knew from chapter 14:19 how much damage Samson was capable of, so he did his best to appease Samson, offering a younger daughter instead (v. 2). Samson, however, had a legitimate right to be angry. He didn’t have the right in Judges 14 but he did here in Judges 15 and he knew it, too: “This time I have a right to get even with the Philistines; I will really harm them” (15:3). And he certainly did what he intended to do, ingeniously ruining the Philistines’s crops (vv. 4-5).

The Philistines were clearly scared of Samson so they took out their anger at him on his wife and her father (v. 6). Remember that in Judges 14:15 this is exactly what they threatened her with. This made Samson even angrier causing him to “slaughter many of them” (v. 8). With no inlaws left to passive-aggressively punish, the Philistines finally came after Samson himself (v. 9). Instead of unifying behind Samson as their leader, however, the people of Judah handed him over (v. 10). They used diplomacy to solve the situation, not war.

Now, what do we make of all this to this point? Here are some key points to understand:

  • Samson’s marriage to a Philistine woman was one example of a pervasive problem. Another example of the same problem was how the people of Judah handed him over to the Philistines. The problem that both of these incidents illustrate is that the people of Israel had way too cozy a relationship with the Philistines. Samson was acting outside the will of God by marrying her but he was not acting outside the informal customs of his society--and that was the problem. God’s people were supposed to defeat the Philistines and take their land, not intermarry with them and negotiate their way to peace.
  • Samson was, at the beginning, a terrorist. That’s right; he fought the Philistines by hitting them where it hurt, using guerrilla tactics instead of the formal approach of war. Terrorists don’t send an army; the attack civilians and their property as Samson did Judges 14-15.
  • Samson was set apart by God to be Israel’s leader and deliverer and he was empowered by God incredibly when fighting Israel’s enemies, but he never led Israel at all. Although he did the Lord’s will by fighting the Philistines, he did it for personal, selfish reasons, not because he believed in and wanted to obey the commands of God. He also...
  • acted alone rather than rallying God’s people as a true leader would. For these reasons, he never accomplished what he could have.

So three lessons emerge here for us to apply:

    1. God may empower and use people who do the right thing even if they do it for selfish reasons.
    1. But there is no reward for the person or glory to God when we do the right thing in selfishness and anger rather than out of principle and in obedience to biblical commands.
    1. Effective leaders engage others for the purpose of mission; talented people do it all themselves and are never as effective as they could or should be.

  • This was supposed to be done in writing (Deut 24:3) and, in fact, what he wrote on the paper was, “I hate you” meaning, “I divorce you.” Hebrew is a primitive language. BTW, while we’re talking about this, Malachi 2:16 was translated by some older translations such as the New American Standard Bible as, “‘I hate divorce,’ says the Lord” when it should read, “‘The man who hates and divorces his wife,’ says the Lord (NIV).

Leviticus 15, Proverbs 29, Psalm 101

Today, read Leviticus 15, Proverbs 29, Psalm 101.

This devotional is about Psalm 101.

In this song, David sang about the ideals to which he aspired. Each “I will” expressed his determination as the king to lead his kingdom according to specific moral principles. Those moral principles were:

to lead himself first (vv. 1-3b)

Before expressing moral goals for his administration, David set some personal goals for himself. Those goals were:

  • To praise God and live a godly life in His sight (vv. 1-2a-b)
  • To act with righteousness in his personal, family decisions (v. 2c)
  • Never to approve of something that God disapproves of (v. 3a-b).

to cultivate relationships carefully (vv. 3c-7)

Because the king was powerful, many people courted his friendship in order to gain power. David determined to be careful about who influenced him by:

  • separating himself from:
    • those who were dishonest (“faithless = lacking in faithfulness” v. 3c-d)
    • those who had evil hearts (v. 4).
    • those who gossiped. In fact, he determined to rebuke anyone wanted to tell him secrets that slander others (v. 5a-b)
    • those who were proud (v. 5c-d)
    • those who were dishonest liars (v. 7)
  • and, instead, choosing to make friends with those who:
    • are faithful to God and others (v. 6a-b)
    • who are righteous in their lives before God (v. 6c-d)

to rule justly (v. 8)

  • by silencing those who were wicked and outspoken about it (v. 8a-b)
  • by delivering justice to those who broke God’s law intentionally (v. 8c-d)

None of us is a king, but each of us should consider how making these kinds of choices could affect our lives and the lives of others.

Do you live your life by a moral code? Have you ever spelled out on paper the kind of life you are determined to live by the grace of God, the kind of people you won’t and will be influenced by, and how you will use the power/influence you have?

As David sang this song, perhaps each morning at the beginning of his day, he was rehearsing what it would look like to do the right thing at the moment of decision, reminding himself of what was important to him (because it is important to God), and resolving to live his life by these principles.

As we know, David did not perfectly live by these principles No one, except Jesus, was or is able morally to live by these or any other good principles. These are the things David aspired to be personally and to see cultivated in his kingdom.

Who do you aspire to become morally? Have you considered writing out your principles and reviewing them regularly?